• Study Resource
  • Explore Categories
    • Arts & Humanities
    • Business
    • Engineering & Technology
    • Foreign Language
    • History
    • Math
    • Science
    • Social Science

    Top subcategories

    • Advanced Math
    • Algebra
    • Basic Math
    • Calculus
    • Geometry
    • Linear Algebra
    • Pre-Algebra
    • Pre-Calculus
    • Statistics And Probability
    • Trigonometry
    • other →

    Top subcategories

    • Astronomy
    • Astrophysics
    • Biology
    • Chemistry
    • Earth Science
    • Environmental Science
    • Health Science
    • Physics
    • other →

    Top subcategories

    • Anthropology
    • Law
    • Political Science
    • Psychology
    • Sociology
    • other →

    Top subcategories

    • Accounting
    • Economics
    • Finance
    • Management
    • other →

    Top subcategories

    • Aerospace Engineering
    • Bioengineering
    • Chemical Engineering
    • Civil Engineering
    • Computer Science
    • Electrical Engineering
    • Industrial Engineering
    • Mechanical Engineering
    • Web Design
    • other →

    Top subcategories

    • Architecture
    • Communications
    • English
    • Gender Studies
    • Music
    • Performing Arts
    • Philosophy
    • Religious Studies
    • Writing
    • other →

    Top subcategories

    • Ancient History
    • European History
    • US History
    • World History
    • other →

    Top subcategories

    • Croatian
    • Czech
    • Finnish
    • Greek
    • Hindi
    • Japanese
    • Korean
    • Persian
    • Swedish
    • Turkish
    • other →
 
Profile Documents Logout
Upload
Is Muhammad Also Among the Prophets?
Is Muhammad Also Among the Prophets?

... the need for guidance in matters not addressed in the Qur’an which was supplied through the example (sunnah) of Muhammad’s life. Furthermore, being disadvantaged in their debates with Christians, Muslims felt duty bound to magnify Muhammad’s personage in order to compete with the biblical prophets a ...
Full Text - International Journal of Business, Humanities and
Full Text - International Journal of Business, Humanities and

... From a philosophical view, the scientific aspect in the conventional social science methods does not have enough tools of analysis to understand social reality (Muhammad Syukri Salleh, 2008:136). Therefore, Muhammad Syukri Salleh (2011:8-14) is of the view that Islamic research methodology should fu ...
The Prayers | Questions on Islam
The Prayers | Questions on Islam

... Muhammad (PBUH) was addressed as follows (by Allah), "O Muhammad! Our order has not changed. These five daily prayers are equivalent to fifty daily prayers for you. (Bukhari, the Prayers, 76, Anbiya,5; Muslim, Belief, 263; Ahmed bin Hanbal, V,122,143). It is determined with the following verse that ...
It is We Who have sent down the remembrance (ie the Quran) and
It is We Who have sent down the remembrance (ie the Quran) and

... I heard Hisham ibn Hakim reciting in a way different to that of mine. Therefore, I was about to quarrel with him (during the prayer) but I waited until he finished, then I brought him to God’s Messenger and said, “I have heard him reciting in a way different to the way you taught it to me.” The Prop ...
The Companions of Prophet Muhammad: Abu Hurayrah
The Companions of Prophet Muhammad: Abu Hurayrah

... When Abu Hurayrah took the gift that Allah gave him and used it for the benefit of Islam, little did he realize that more than a billion Muslims would one day say his name whenever they were learning about the life and times of Prophet Muhammad and the religion of Islam. oeOn the authority of Abu Hu ...
Designing Islamic constitutions: Past trends and
Designing Islamic constitutions: Past trends and

... See discussion of debates about SGCs in Iran in Section 3.4 infra; cf. Naser Ghobadzadeh, Religious Secularity, an Emerging Backlash to the Islamic State in Iran, available at http://sydney.edu.au/arts/government_international_relations/downloads/documents/spirited_voices/006_Naser_Ghobadzadeh_ ...
Mawlana Mawdudi and the Genesis of Islamic Economics
Mawlana Mawdudi and the Genesis of Islamic Economics

... Punjab.15 A translation of the book has recently been published in English; in his new Foreword, Professor Khurshid provides further background that seems relevant: It was in the 1960s that I felt the need to compile a book, which would bring together all his [Mawl┐n┐ Mawd┴d┘’s] essential writings o ...
Print this article
Print this article

... three times and had several children. His rst wife, whose name is not known, was a girl from Mecca whom he met while studying there. From this marriage he had one son, Ibrahim (Dzahir, 2000, p. 7). Salih mentioned this son in one of his books, Fayḍ al-raḥmān, where he called himself Abu Ibrahim (the ...
the ideal muslim husband doc
the ideal muslim husband doc

... How did the Prophet (peace be upon him) then, behave as a husband'? Obviously he observed the legal framework, but how did he behave in his day-to·-day relationships with his wives? A lot of information is to be gathered about this from the Hadith, both directly and indirectly, and also from the Sir ...
Islamic Spirit as Revived in Al Mahmud`s Poetry
Islamic Spirit as Revived in Al Mahmud`s Poetry

... common people gives his poetry a unique characteristic as Muhammad Motiur Rahman says, for poetic diction, Al Mahmud does not explore dictionary laboriously, nor does he seek image to show off scholarly knowledge, rather he presents a colourful picture of his poetic imagination using easy and simple ...
Open resource
Open resource

... In order to understand and eviscerate the transnational Islamic threat1 we face, we must understand the contextual inseparability of culture and theology. Culture is defined by ethnicity, religion, family, and in most of the world includes tribal customs.2 Further, we must examine the link between c ...
Print this article - Centre for Digital Scholarship Journals
Print this article - Centre for Digital Scholarship Journals

... Philosophical explanatory models – built on science alone with no place in their universe for God – are the apex, or perhaps nadir, of that jahiliya.8 Qutb’s own experience in the United States, as well as America’s perceived failure to support post-colonial independence movements led to Qutb’s hars ...
Seyyed Hossein Nasr - Center for Islamic Sciences
Seyyed Hossein Nasr - Center for Islamic Sciences

... desire to confront the problem of modern science and to realize that there does exist a problem is seen not only among Muslim scholars but also among a number of Muslim scientists trained in the modern sciences.7 But what of the future? What must the Islamic world do in light of the ever greater cha ...
Religion 24 Sufism: Islamic Mysticism [Fall Term 2001] Instructor
Religion 24 Sufism: Islamic Mysticism [Fall Term 2001] Instructor

... Sufis emphasized the immanent, knowable, and cherishing aspect of God, while other Muslims understood God to be the transcendent Judge and utterly Other. In contrast to the universalistic emphasis of the better-known Islam (which we will call “orthoprax Islam”), Sufism often stressed the local and t ...
Prophet Muhammad (PBUH)
Prophet Muhammad (PBUH)

... the faith given by Prophet Ibrahim (A) (Abraham). He sought seclusion so as to reach the Divine Presence of Almighty Allah. In view of such qualities, the Arabs rightly knew him as the Truthful and Trustworthy (As-Sadiq Al-Amin). When he was 35 years of age, the Quraish tribe was renovating the Ka'a ...
Qur`anic Legislation in Modern Context
Qur`anic Legislation in Modern Context

... God permits to shorten prayer during journey. Moreover, God declares: “Forbidden to you dead animals, blood, pork, animals slaughtered in the name of others than Allah, animals killed by strangulation or a blow or a fall or by being gored…”30 The consumption of these prohibited substances becomes pe ...
Islamic Fundamentalism
Islamic Fundamentalism

... of every word of the Bible. Those who supported these beliefs during the debate of the 1920s came to be called fundamentalists. The term “fundamentalism” began to be applied to Islamic resurgence by the final quarter of the twentieth century. However this term was not used for Muslims in exactly the ...
accessible here - University of Oregon
accessible here - University of Oregon

... The foundation of Islamic belief and practice is the Quran, for Muslims the revealed literal word of God, and the example and teachings of the Prophet Muhammad. Chapter 1, "Muhammad and the Quran: Messenger and Message," describes the emergence of Islam, focusing in particular on the life and role o ...
Muhammad Zubair Mughal Chief Executive Officer
Muhammad Zubair Mughal Chief Executive Officer

... Less Commercial Approach in Islamic Banking Unfortunately, Islamic Microfinance have less than 1% in Islamic finance industry, which is a big question mark as well in Islamic finance that why Islamic Microfinance have less than 1% share in it Islamic Banking ...
Ethics in Islamic Economics Ethics in Islamic Economics
Ethics in Islamic Economics Ethics in Islamic Economics

... This latter is a crucial component of the Islamic philosophy of life, because Islam is primarily an ethical massage from Allah to Mankind. The prophet Muhammad (PBUH) said: ‘I have been sent just to complete the moral values’. The link between economics and ethics manifests clearly in different Musl ...
Ethics in Islamic Economics Ethics in Islamic Economics
Ethics in Islamic Economics Ethics in Islamic Economics

... This latter is a crucial component of the Islamic philosophy of life, because Islam is primarily an ethical massage from Allah to Mankind. The prophet Muhammad (PBUH) said: ‘I have been sent just to complete the moral values’. The link between economics and ethics manifests clearly in different Musl ...
LemuNigeria2
LemuNigeria2

... kindness that a Muslim is allowed to offer some Non-Muslims.18 It is also proof that Islam does allow genuine friendship with Non-Muslims, for marriage is a relationship that the Qur’an characterises as one of “tranquillity” and “mutual love and mercy” (Q.30:21) – qualities that also characterise th ...
Chapter 4 “To every propheT An AdversAry”: JeWish enmiTy in islAm
Chapter 4 “To every propheT An AdversAry”: JeWish enmiTy in islAm

... realm of revelation. Like the monk Bahira, they made their claims–and rejected or appropriated those of others—by poring over old prophecies and relating them to new, constantly making sense of the revelations granted Muhammad with reference to those given earlier to Christian and Jew. To this task ...
The Obamas` Wahhabist Fundraising Empire
The Obamas` Wahhabist Fundraising Empire

... Arabia’s historical and national monuments. A paragon of Wahhabist education, it takes pride that the university was the first to print the works of Muhammad Abdul Wahhab, the founder of the most virulent brand of Islam—Wahhabism. The history of its Wahhabist connections can be seen [here]. On a cov ...
The Zawahiri Letter and the Strategy of al
The Zawahiri Letter and the Strategy of al

... Although Zawahiri focuses on these short- and medium-term goals, two long-term aims can be deduced from the letter as well. The first objective entails “homogenizing” Islam by “correcting mistakes of ideology” among Muslims that is, the “re-conversion” of all Muslims not simply to Sunni Islam, but ...
< 1 ... 22 23 24 25 26 27 28 29 30 ... 169 >

Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
  • studyres.com © 2025
  • DMCA
  • Privacy
  • Terms
  • Report