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SANKORE` Literature Review on the Sokoto Caliphate
SANKORE` Literature Review on the Sokoto Caliphate

... manuscripts (native Fulfude written using Arabic characters) that by the late sixties had still been largely understudied. (Bivar 104) During this period we are informed of text written by Sokoto ulema dedicated entirely to what Whitting called “Mahdist themes” (1943). Through the scholarly research ...
15292 - Rochester Institute of Technology
15292 - Rochester Institute of Technology

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... The cosmic significance of the Prophet expressed in these prayers, which many Muslims find blasphemous, is nonetheless represented even in orders that are known for their adherence to the shari'a and their appeal to intellectuals. One of the more respected such orders today is the cAzmiyya, an offsh ...
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Click here to read more - Calgary Islamic School OBK

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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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