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recognitions and congratulations to hh dorje chang buddha iii
recognitions and congratulations to hh dorje chang buddha iii

... In order to manifest the dharma, Kaichu Rinpoche practiced the Corpse-Pose Tummo (Inner-Heat) Dharma in front of many people. The heat he generated in his body rose to 197.4 degrees Fahrenheit. Numerous dharma kings and rinpoches have been burned by the inner-heat he has generated. Among all dharma ...
- VU Research Repository
- VU Research Repository

... This thesis was designed to explore the experiences of psychologists in Australia who work as psychotherapists, and who have an interest in Buddhism. The core research question was: What are the professional and personal experiences and perspectives of psychologists in Australia who are informed by ...
geshe rabten rinpoche - Dorje Shugden and Dalai Lama
geshe rabten rinpoche - Dorje Shugden and Dalai Lama

... fulfilled his family duties and then, out of his own will, chose the renounced life of a monk. Then he entered Tibet's most reputed monastic university, Sera Tekchenling, and began his studies in the Je college. Under the guidance of his teachers such as the most Venerable Geshe Jampa Khedrup, he ma ...
CHAPTER 1 Introduction
CHAPTER 1 Introduction

... parts; the first part describes the life history of Gautama from his extraordinary birth to his enlightenment. In the second portion we meet with the description of Buddha’s return to Kapilavastu, reunion of the father and son, propagation of his doctrines and the reign of Asoka etc4. As Sanskrit te ...
Buddhist Perspectives and Human Communication
Buddhist Perspectives and Human Communication

... have seeds of compassion, deep understanding and forgiveness. The practice is to foster positive thoughts and actions through continuous effort and diligence. To cultivate our positive being and reach inner peace, it requires constant effort and practice. The fifth paramita is related to meditation ...
Mahayana Buddhism - The Doctrinal Foundations
Mahayana Buddhism - The Doctrinal Foundations

... as a medicine for curing quite specific spiritual ills. Mahayanists in particular see adaptation, and perhaps even syncretism, as a virtue in the Dharma, enabling the teachings to be adapted to the needs of hearers, and thereby indicating the wisdom and compassion of the Omniscient Buddha. The import ...
pacific world - Institute of Buddhist Studies
pacific world - Institute of Buddhist Studies

... The biography of Vajrabodhi which will be examined in this paper is the extensive one written by his lay disciple Lü Xiang, probably compiled within two decades of Vajrabodhi’s death and then included in Yuanzhao’s (圓照) Zhenyuan xinding shijiao mulu (貞元新定釋教目錄, Catalogue of Buddhist Teachings Newly E ...
The future cakravartin-maitreyan soteriology in early China
The future cakravartin-maitreyan soteriology in early China

... Dhamma, and teaches the people to know the Dhamma; it is just as if a Lord Buddha had been born and was teaching the people to live according to the Dhamma.”19 King Aśoka is regarded as an exemplified cakravartin in Buddhist history. In 268 BCE, King Aśoka rose to throne. He launched warfare towards ...
Zen Buddhism and Media - DUO
Zen Buddhism and Media - DUO

... important role for local, as well as global Buddhist practices. My research question is: how do the media, in the form of the Internet, influence Zen Buddhist practices in Norway? McMahan has in The Making of Buddhist Modernism2 given a series of categories which are useful for answering those quest ...
An Exploratory Study of a Counselling Framework
An Exploratory Study of a Counselling Framework

... fundamental and nuclear Buddhist teachings. It has been elaborated from various levels, angles, sects and schools of thought in Buddhism. This paper adopts the interpretation from Āgama, which is the cornerstone and suitable for explaining the theories of Early Buddhism. Āgama is a collection of Bud ...
Two Versions of the Mahādeva Tale in the Ekottarika‐āgama
Two Versions of the Mahādeva Tale in the Ekottarika‐āgama

... forth to train in the path to leave these many troubles behind.’22 “At that time King Mahādeva said to his first[born], the crown prince by the name of Dīrghāyu: ‘Dear, do you know that on my head a white hair has appeared? My intention is to shave off my beard and hair, put on the three Dharma robe ...
Buddha`s lists explained
Buddha`s lists explained

... This book has been prepared and printed for no profit. This is because the teachings from the Buddha are actually so valuable that no price could ever be attached to it. In the vipassana tradition teachings are offered free of charge, but voluntary donations called dana are accepted. Voluntary contr ...
Nietzsche and Buddhism
Nietzsche and Buddhism

... a single thought, it follows that all its parts have the most intimate connection with each other . . . every part of the whole work is related to every other part and presupposes it" ( WA W; IV/54). He did not mince words, nor did he question the validity of what he was describing. His vision was c ...
Local heritage and the problem with conservation
Local heritage and the problem with conservation

The Tulku System in Tibetan Buddhism
The Tulku System in Tibetan Buddhism

... secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility f ...
The Concept of smṛti in the Yogasūtra: Memory or Mindfulness?
The Concept of smṛti in the Yogasūtra: Memory or Mindfulness?

... vocabulary, usually as a synonym for awareness of the posture, and sometimes also of sensations, feelings and mental states that arise when one is in a yogic posture. Although Buddhist and Yogic traditions have regarded themselves throughout their histories as spiritual paths, each providing complet ...
Siddhartha
Siddhartha

... cause young Siddhartha to give up a life of worldly pleasures for one of religious privation. “What are these Four Sights?” asked the king. The sages replied:“They are an old man, a sick man, a dead man, and a monk.” Now because Siddhartha was a baby, he had yet to see any of the four things mention ...
Conversion by the Book: Buddhist Print Culture in Early Republican
Conversion by the Book: Buddhist Print Culture in Early Republican

... 4 Gregory Adam Scott – Conversion by the Book structure, page layout, character set, and related factors, thereby adding an additional layer of historical context behind that of the textual content. The second aspect to print culture, social processes of print, extends this inquiry to the people an ...
Paper Title (use style: paper title)
Paper Title (use style: paper title)

... restarts the process of building up the structures of the universe that has been destroyed at the end of the last mahākalpa. The new world is first populated by live radiant devas from whose bodies rays of light are emitted. The self-luminous devas living there subsist on joy. They are capable of mo ...
Insight Meditation Society
Insight Meditation Society

... offered support, and all kinds of good works were carried out that have transformed the lives of the villagers. Now people from all over the world support these projects; many speak of the power of this life-giving work. And it all began with that initial gift of a can of soda, offered from a place ...
Exorcising Luther - University of Canterbury
Exorcising Luther - University of Canterbury

... must be maintained and made visible through external actions. This external display then allows him to join a selective group of those who have been ‘saved’ – in this case, those who are tanned. When using this scene as a model I find that it can perhaps help explain what Sven meant by Buddhism bei ...
Living Buddha, Living Christ
Living Buddha, Living Christ

... for concepts, but as a means, not an end. The Zen tradition has developed a rich and nuanced terminology, but its emphasis on practice makes it less likely that one will get stuck in notions. Thây insists: “Reality is free from all notions.... It is our duty to transcend words and concepts to be abl ...
Gender and the soteriology debate in Buddhism: Is a
Gender and the soteriology debate in Buddhism: Is a

... others from different perspectives such as feminist, anthropological and so on, specifically addressing the question of the possibility of a female Buddha in nonTantric Buddhism requires further examination. Hence, this thesis attempts to explore this question from the textual perspectives of both t ...
Chan Teachings of Huineng - Fo Guang Shan International
Chan Teachings of Huineng - Fo Guang Shan International

... mountains and rivers to him, he now looked at them with a different state of mind. I am not suggesting that everyone should meditate like an old monk, or seek enlightenment like the Sixth Patriarch. We need not immediately dive into such strenuous practices. But if we can approach our lives with a ...
The Doctrinal Transformation of 20th Century
The Doctrinal Transformation of 20th Century

... century, however, the tathāgatagarbha tradition in its various forms (e.g., Buddha Nature theory) had become the normative expression of Buddhist truth and the philosophical foundation of Buddhist doctrine and practice in East Asia. Mādhyamika philosophy, along with its teachings about emptiness a ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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