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Dogen: His Life, Religion, and Poetry
Dogen: His Life, Religion, and Poetry

... method during his stay in China. It was a practice he felt had been dimin- both in terms of personal experiences of sorrow and sadness—for example, ished by an emphasis on various kinds of rituals in Japanese styles of train- when his parents died in childhood, he resolved to become a monk—and ing. ...
to view the PDF - The Matheson Trust
to view the PDF - The Matheson Trust

... life of meditation and the life of art," he claimed, "are both based on a similar conception of spontaneous mind. They both share renunciation as a way of avoiding a conditioned art work, or trite art, or repetition of other people's ideas."15 Under Trungpa's guidance, he also developed his own medi ...
Modern Buddhism Volume 3 Prayers for Daily Practice
Modern Buddhism Volume 3 Prayers for Daily Practice

... Please nourish me with your goodness, That I in turn may nourish all beings With an unceasing banquet of delight. Through your compassionate intention, Your blessings and virtuous deeds, And my strong wish to rely upon you, May all suffering quickly cease And all happiness and joy be fulfilled; And ...
EXPOSITION OF THE SUTRA OF BRAHMA  S NET
EXPOSITION OF THE SUTRA OF BRAHMA S NET

... three trainings: śīla, or moral discipline, the endurance and self-restraint that ...
Insight Meditation Society
Insight Meditation Society

... soup. This did not improve the taste. I’d run out of time to prepare anything else. I had no choice but to place my cuisine out in the serving area. At meal’s end, we had the same quantity of ‘soup’ as at the beginning. Not long afterwards, it was suggested that I move into a full-time maintenance p ...
mindfulness
mindfulness

Mohenjo-daro
Mohenjo-daro

Gautama Buddha was born in Helabima
Gautama Buddha was born in Helabima

Dogen: His Life, Religion, and Poetry
Dogen: His Life, Religion, and Poetry

... method during his stay in China. It was a practice he felt had been dimin- by Dōgen both in terms of personal experiences of sorrow and sadness— ished by an emphasis on various kinds of rituals in Japanese styles of train- for example, when his parents died in childhood, he resolved to become ing. I ...
Wonhyo - Charles Muller
Wonhyo - Charles Muller

... not unusual for exegetes to have the name of the original text wrong half the time; or to cite a passage that we cannot find in the indicated text; or that it is there, but the paraphrase is so far off that it is difficult to find the source. With Wonhyo, the cited text name is almost always right, ...
Mindfulness: A Dialogue between Buddhism and Clinical
Mindfulness: A Dialogue between Buddhism and Clinical

... Experiential avoidance of private experiences is usually unworkable because private experiences often relate to a person’s history (e.g., a memory) and deliberate attempts to avoid a private experience are likely to bring about memories of that experience (e.g., thinking “don’t get anxious” reminds ...
The Seeker`s Glossary of Buddhism
The Seeker`s Glossary of Buddhism

... In the vast corpus of the Mahayana tradition, one text, the Avatamsaka Sutra, stands supreme. Described by Dr. D. T. Suzuki as the “epitome of Buddhist thought, Buddhist sentiment and Buddhist experience”, the sutra recounts the story of the youth Sudhana, the perennial seeker of the Way, who toward ...
9 Essays
9 Essays

... we invoke in this Step is one that can, initially, change our behavior (i.e. drinking) and ultimately change us in fundamental ways.] In Buddhism this broader power can be our vow to make the effort to live in awakening for the sake of all beings. (It may seem obvious, but it’s worth remembering tha ...
MEDITATION
MEDITATION

... after the interests of young people in matters concerning Buddhism. Its primary object is to encourage the young to follow the tenets of Buddhism and live a virtuous life. Chief among its activities is the arranging of regular spiritual practice, lectures and discussions on the Dhamma, issuing publi ...
The Religion of the Samurai
The Religion of the Samurai

Ambedkar and Buddhism by Sangharakshita
Ambedkar and Buddhism by Sangharakshita

... economic, and religious discrimination but daily suffer personal harassment and humiliation. In the course of the last thousand or so years saints and reformers have sought to ameliorate the lot of the Untouchables – none of them with any great success. The latest and most heroic of these attempts w ...
Buddhist Trail in Ladakh
Buddhist Trail in Ladakh

... Its salty waters caress the shores of both India and China – in fact, two-thirds of the lake’s waters are in Chinese territory. The blue skies reflect off the lake with a brilliance that will take your breath away. Though this is more than enough reason to visit the lake, its popularity across India ...
Indigenizing Deities: The Budai Maitreya and the Group of Eighteen
Indigenizing Deities: The Budai Maitreya and the Group of Eighteen

... eshy chin and neck are standard features, but the Budai of 1223 differs from the Feilafeng image in three respects. It has a proportionally larger head and plumper body, dons a necklace rather than holds a rosary, and, most importantly, stands rather than sits (Tao Jinsheng 1977, 94). Some Southern ...
OF Master Hongyi`s Last Calligraphic Work - Papyrus
OF Master Hongyi`s Last Calligraphic Work - Papyrus

... a calligrapher is often considered as his masterpiece according to two standards: its technique and its moral content. Furthermore, few of the last works by great calligraphers have survived. Scarcity makes these works even more valuable. Bei xin jiao ji (“悲欣交集”) is Hongyi’s last calligraphic work, ...
Is There a Soul? - The Dharmafarers
Is There a Soul? - The Dharmafarers

... The brahmins further claimed that it was only through them that anyone could go to heaven or liberate their departed to ascend to heaven. Underlying such ideas was the eternal soul, the spiritual fate of which is in the hands of the brahmins and their elaborate and costly rituals. For the living, th ...
Ashoka
Ashoka

... far south as northern Kerala and Andhra Pradesh. The empire had Taxila, Ujjain and Pataliputra as its capital. In about 260 BCE Ashoka waged a bitterly destructive war against the state of Kalinga (modern Odisha).[2] He conquered Kalinga, which none of his ancestors (starting from Chandragupta Maury ...
pdf format - HH the Sakya Trizin
pdf format - HH the Sakya Trizin

... Our teachers have been, as usual, very busy with their Dharma activities, with His Holiness the Sakya Trizin visiting the U.S.A. and Singapore, as well as touring Europe accompanied by Khöndung Gyana Vajra Rinpoche, while Khöndung Ratna Vajra Rinpoche graced Singapore and Taiwan with the Lamdre teac ...
cheng xuanying`s conception of the sage in the zhuangzi
cheng xuanying`s conception of the sage in the zhuangzi

... seems to make no distinction between them throughout his commentary. Despite Cheng's vision for harmonizing the sage epithets, I will explore a few examples where we can I detect Cheng' s dissat~sfaction with certain passages of the Zhuangzi. ...
Prince Shōtoku`s Commentary on the Śrīmālā-sūtra
Prince Shōtoku`s Commentary on the Śrīmālā-sūtra

... whose goal was to become an enlightened master, or arhat (literally, “one who is worthy of respect”). All three figures—pratyekabuddhas, śrāvakas, and arhats—are often criticized in Mahayana polemics, with the arhat coming under particular criticism for “selfishly” focusing on his own enlightenment. T ...
Zen and Japanese Militarism
Zen and Japanese Militarism

... support for this position in the words of the noted Buddhist scholar, W a l p o l a Rahu l a. l n his book, What The Buddha Taught, R a h u l a wrote: Buddhis m advocates and p reaches non-violence and peace as Its universal message, and does not approve of any kind of violence or destruction of lif ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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