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Founding Human Rights within Buddhism: Exploring Buddha-Nature as an Ethical Foundation
Founding Human Rights within Buddhism: Exploring Buddha-Nature as an Ethical Foundation

... the minimum requirements for right conduct, which is one of the eight elements of the Noble Eightfold Path, which in turn is enshrined within the fourth noble truth, the way to the cessation of suffering (99-100). For Goenka, impure acts such as killing, stealing, sexual misconduct, and so on, are p ...
Asoka`s Dhamma
Asoka`s Dhamma

... this period he joined the Sangha and worked with great zeal. Second, as fruit of this zeal, gods and men in Jambudvipa, who were formerly unmingled are now mingled. Third, fruit of zeal can be attained by all persons, high and low; one can attain great heaven if he is very zealous. Eng. tr. Hultzsch ...
Buddhist Monastic Discipline
Buddhist Monastic Discipline

... It is true that householders might become disciples of the Buddha. These were required to abstain from taking life, drinking intoxicating liquors, lying, stealing, and unchastity, and also ...
The potential for Drawing on Japanese Traditional Theatre in the
The potential for Drawing on Japanese Traditional Theatre in the

Dzogchen retreat 2013_EN - Palyul Dharma Center in Europe
Dzogchen retreat 2013_EN - Palyul Dharma Center in Europe

... many profound transmissions from His Holiness Penor Rinpoche, His Holiness Dilgo Khyentse Rinpoche, Nyoshul Khen Rinpoche and many others great Tibetan masters. Khen Rinpoche has thoroughly studied, researched and mastered the Tibetan Studies that cover the vast and profound teachings of Lord Buddha ...
contribution of this dissertation
contribution of this dissertation

... such as Daruma, the many forms and variations that the practice of Zen has had throughout its history. Americans often tend to think of Zen in terms of having only one form. Yanagida has been influential in demonstrating this is not true. There are several books that I relied on to understand the me ...
Autumn Edition - Buddhist Society Victoria
Autumn Edition - Buddhist Society Victoria

... associated with this. Another committee was set up to start fund raising activities. However, until today’s Special General Meeting when only financial members of 2 year’s standing or more were permitted to vote the committee could not be sure we could proceed. So it is with great joy and gratitude ...
Untitled - Shambhala Publications
Untitled - Shambhala Publications

... SHAMBHALA PUBLICATIONS AND SNOW LION TIBETAN BUDDHIST STUDIES IMPRINT: SNOW LION ...
The Fundamentals of Meditation Practice
The Fundamentals of Meditation Practice

... physical effects, including actual tissue damage. Whatever the cause, disease is most often accompanied by an assortment of disruptive emotions. Programs that have been designed to make therapeutic use of relaxation methods and meditation have proved to be effective in curbing both the physical effe ...
tathāgatagarbha, emptiness, and monism
tathāgatagarbha, emptiness, and monism

... difference is that the former group of scholars see Mahāyāna in general as monistic while the latter do not. This essay is concerned with this question of the equation of pratītyasamutpāda,śūnyatā, and tathāgatagarbha and the related issue of whether or not tathāgatagarbha thought represents a form ...
Talking about food does not appease hunger
Talking about food does not appease hunger

... in the present work. Those excerpts were mostly written in classical Chinese, and the contexts were quite similar in form and meaning. In the early time of writing I had no cd rom of Taisho canon of Buddhist texts available. There, I could input a phrase and get the different contexts. Later I had ...
The Other Side of Zen - Princeton University Press
The Other Side of Zen - Princeton University Press

... Japan. Furthermore, both popular and academic writing about all three major Japanese Zen schools—Sôtô, Rinzai, Ôbaku—presented Zen as a unique tradition, set apart from other Japanese Buddhist and non-Buddhist religious traditions. In the case of the Sôtô Zen school, the subject of this book, such s ...
Untouchability, the Dead Cow and the Brahmin
Untouchability, the Dead Cow and the Brahmin

... was not eaten and therefore came within the prohibition. His statement is simply absurd for the cow was an animal which was very much eaten by all classes. It is quite unnecessary to resort, as does Prof. Mookerji, to a forced construction of the Edict and to make Asoka prohibit the slaughter of the ...
The Arya Dharma of Sakya Muni, Gautama Buddha. The Ethics of
The Arya Dharma of Sakya Muni, Gautama Buddha. The Ethics of

... was communication between China and Egypt through Turkestan. After the invasion of the countries to the west of India by the cohorts of Islam the overland route to India suffered, and gradually forgotten. The religions of the world may be divided into two categories; Destructive and non-Destructive. ...
Praying for the Republic
Praying for the Republic

... The completion of this dissertation would have been impossible without the unfailing support of my supervisors, Victor Hori and Robin Yates, to whom I owe my deepest gratitude. Victor Hori’s clear analytical vision has helped steer my ideas into productive directions. His patience and dedication as ...
Taming the Monkey Mind
Taming the Monkey Mind

... Only when your breath returns to normal, your spirits rise, and your mind is calm and at peace, should you recite aloud. Commentary. The purpose of reciting the Buddha’s name in a low voice is to treat the disease of scattered mind. There are times when the volume and pressure of work or other deman ...
Teaching With Mindfulness - Journal of Curriculum Theorizing
Teaching With Mindfulness - Journal of Curriculum Theorizing

Winter 2014 pdf - Journal of the Order of Buddhist Contemplatives
Winter 2014 pdf - Journal of the Order of Buddhist Contemplatives

... When I look back now at the earlier years of my training I cannot really remember the being I was. Much has changed and my life is so very different now to how it used to be. I entered Shasta Abbey with a mass of unresolved issues, pain, anxiety and desperation all jumbled up within me. As the medi ...
Evaluating the “Unconscious in Dream” between Sigmund Freud
Evaluating the “Unconscious in Dream” between Sigmund Freud

... stored unconscious data is passing from the ‘id’ to the ‘ego’ and becoming ‘preconscious’, and through the efforts of the ‘ego’, undergo the modification process and become ‘conscious’. The unconscious system is the source origin of memory data that transmit to the preconscious system and the consci ...
Isayo Samuddaka Sutta
Isayo Samuddaka Sutta

... The Saṁyutta Commentary explains that the devas (here meaning the Tāvatiṁsa gods) and the asuras are constantly at war. Here the battles occur on the ocean shore, beside the submarine dwelling of the asuras. Most of the time, the asuras are defeated, but occasionally the devas, under Shakra, are rou ...
First Steps - SGI South Africa
First Steps - SGI South Africa

... • And all human and sentient beings, regardless of social status, gender or other socially imposed divisions, are equally worthy of respect So the Daishonin writes that, “Life is the most precious of all treasures. Even one extra day of life is worth more than ten million ryo of gold.”2 Everything t ...
The Dalai Lama`s reputation in China
The Dalai Lama`s reputation in China

... The aim of Buddhist practice is real happiness, and the end of pain and suffering. This can only come about when all longings and desires have ended, breaking the cycle of samsara. This is what Buddhists call enlightenment and it occurs when ignorance ends and beings understand the way things really ...
faith in buddhism - ELTE Távol
faith in buddhism - ELTE Távol

... Otani University generously sent professors to our university to teach intensive two-week courses on Japanese Buddhism for students minoring in Buddhism in the BA program. Robert Rhodes, Shinya Yasutomi, Takami Inoue, Shōken Higashidate and Michael Conway gave fascinating, inspiring classes to our s ...
preface - Metta.lk
preface - Metta.lk

Buddhist Women and Social Justice - Ideals
Buddhist Women and Social Justice - Ideals

... living in Buddhist cultures over a period of twenty years has taught me that, overall, there is a marked difference between the way people regard monks and nuns. Even among monastics themselves, the exemplars of cherished Buddhist values, disparities exist in attitudes toward nuns and monks. Many ti ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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