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S t Zen in Meiji Japan: The Life and Times of Nishiari
S t Zen in Meiji Japan: The Life and Times of Nishiari

... TheBuddhistleadersoftheMeijiPeriodhadtorespondnotonlytogovernment pressure–likeorderstoclarifytheboundariesanddoctrinesoftheirrespectivesects,orthe decriminalizationofpriests’marrying–buttheywerealsochallengedbythevigorousandvital laycentered“NewBuddhi ...
Zen and systemic therapy
Zen and systemic therapy

... the Hinayana the students concentrate over all on their own development, for example by means of meditation and body exercises. This school is today particularly common in Southeast Asia. In the Mahayana the students try to include all beings into their self realization (Bodhisattva ideal). The real ...
The Acceptance and Impact of the Lotus Sutra in Japan
The Acceptance and Impact of the Lotus Sutra in Japan

... of obtaining material benefits, for example, recovery from disease, victory in war, and rain in times of drought. The sutras were recited without understanding as rituals of incantation. But Prince Shotoku had a profound understanding of the moral and philosophy within Buddhism. For example we can s ...
print - Journal of Global Buddhism
print - Journal of Global Buddhism

... teacher until 1994. His book Entering the Diamond Way (first published in 1985 - second edition 1999), originally written in German,3 covers the years of his conversion and Buddhist training in the Himalaya from 1968-1972. His book Riding the Tiger (published in 1992), also originally written in Ger ...
Untitled - Abhidharma.ru
Untitled - Abhidharma.ru

... Buddhist sutras. They are thus part of the world of the Mahayana. Their descriptions are illuminated by a Mahayana world-view. Most of them are calm and serene, exuding the great love (Sanskrit mahamaitri) and great compassion (Sanskrit mahakaruna) which conjoined with transcendental wisdom constitu ...
Construction Of A sand Mandala By The Tibetan Monks Of
Construction Of A sand Mandala By The Tibetan Monks Of

... ritualistically destroyed once it has been completed and its accompanying ceremonies and viewing are finished to symbolize the Buddhist doctrinal belief in the transitory nature of material life. From all the artistic traditions of Tantric Buddhism, it ranks as one of the most unique and exquisite. ...
Buddhist Missionaries in the Era of Globalization
Buddhist Missionaries in the Era of Globalization

... nibalism, suttee, and nakedness, while offering, in addition to the Gospel, literacy, Western medicine, technology, law, and science; he would be an aggressive ‘‘saver of souls,’’ working to supplant false religions; and, because of his ‘‘missionary spirit,’’ he would be the epitome of Christian life ...
This is only the beginning part of the article
This is only the beginning part of the article

... Thanks to his widespread travels and studies, he was acquainted with the concept of Buddhism and was influenced by this school of thought. The notion of solitude, which is mostly seen in Buddhism, can be noticed in many of Sepehri’s poems. This type of solitude which is based on the teachings of the ...
Mindfulness in Early Buddhism
Mindfulness in Early Buddhism

... Hence, as a starting point for further research into the theoretical foundations of the multiple ‘mindfulnesses’ found in the Buddhist traditions, in the present paper I take up the notion of mindfulness as reflected in the historically earliest stages of Buddhist thought that is accessible to us th ...
Prayers for Accomplishment in Meditation
Prayers for Accomplishment in Meditation

... For me, the clearest expression of how these two elements can go together comes from the Zen / Pure Land Tradition, where they refer to the relationship between ‘Self-Power’ and ‘Other-Power’. Here is an excerpt from Zen Philosophy, Zen Practice, by ThichThien-An (quoted in full later in this anthol ...
Buddhist Prayer - A Buddhist Library
Buddhist Prayer - A Buddhist Library

... For me, the clearest expression of how these two elements can go together comes from the Zen / Pure Land Tradition, where they refer to the relationship between ‘Self-Power’ and ‘Other-Power’. Here is an excerpt from Zen Philosophy, Zen Practice, by ThichThien-An (quoted in full later in this anthol ...
The Dharma Drum Lineage of Chan Buddhism
The Dharma Drum Lineage of Chan Buddhism

... have a strong sense of self; they have an overwhelming tendency to develop their talents in pursuit of their own ambitions. Of course, this kind of behavior will help ensure the continuity of society. But if such efforts totally break with the past, then they should not be encouraged. In the science ...
From Positionality to Relationality: A Buddhist
From Positionality to Relationality: A Buddhist

... freedom and independence by personally developing her own values and subjective life experiences. The individualistic worldview and ethos, which has governed Western thought for many centuries (Seigel, 2005; Taylor, 1989), has its origin in Aristotelian metaphysics. According to Aristotelian premise ...
Reconfiguring Buddhism as a Religion
Reconfiguring Buddhism as a Religion

... and his colleagues, and the people associated with so-called Shin Bukkyō movement. I do not intend to argue that Nakanishi is more important than these people in the history of Japanese Buddhism. However, I try to provide an explanation for Nakanishi’s arguments and reconsider them in the context of ...
PDF Available - IPSA Paper room
PDF Available - IPSA Paper room

... which the Buddha’s bodily relics, hair, bones and teeth, have been the most revered) are not only powerful narrative tools, which “retell” the biography of the Buddha, the process through which Prince Siddhartha became a Buddha, but also, in his words, “extensions of the Buddha’s biography,” both in ...
Daniel Bouchez - Hal-SHS
Daniel Bouchez - Hal-SHS

... the lessons of a master from outside. Korean women, then as now, had remained more susceptible than men to the attractions of Buddhism. Yi Chae's text, quoted above, 15 reports that Sŏp'o had written the Nine Cloud Dream in order to console his aged mother.16 If this is true, there must have been a ...
The Truth of the Messengers
The Truth of the Messengers

... The Buddha Himself said, “He who practises my teaching best, reveres me most”. However, due to tolerance, Buddhism does not totally denounce the masses’ need for such outward shows of devotion. There are concerned Buddhists who are tired of the noise and drama of so-called Buddhist practices and are ...
A PDF of the exhibition catalogue may be viewed or downloaded here
A PDF of the exhibition catalogue may be viewed or downloaded here

... religious and humanist value, expressed in Neo-Confucian benevolence and Christian brotherly love, in the life work of Mahatma Gandhi and Mother Theresa. In the context of Mahayana Buddhism, compassion has a very precise meaning. Stemming from empathy and an understanding of the universal desire for ...
Dokument in Tabellen
Dokument in Tabellen

... structure is necessary, we should always think that it would be better to lose dojos or temples than to betray the Buddha-Way. 5. The buddhas taught about emptiness to help us free ourselves from our attachments; but attachment to emptiness leads to an impass, as Bodhidharma emphasized. Emptiness co ...
Exhibition Catalogue - Vassar College WordPress
Exhibition Catalogue - Vassar College WordPress

... religious and humanist value, expressed in Neo-Confucian benevolence and Christian brotherly love, in the life work of Mahatma Gandhi and Mother Theresa. In the context of Mahayana Buddhism, compassion has a very precise meaning. Stemming from empathy and an understanding of the universal desire for ...
Avataṃsaka 華嚴 Transnationalism in Modern Sinitic Buddhism
Avataṃsaka 華嚴 Transnationalism in Modern Sinitic Buddhism

... Buddhist thought in modern Sinitic Buddhism. Among these have been the philosophical uses of Zen in Japan and Korea, the revival of Yogācāra studies in China and Japan, and the emergence of various forms of socially-engaged Buddhism in East Asia in the early twentieth century, such as China’s “Human ...
Buddhism, Confucianism, and Western Conceptions of Personal
Buddhism, Confucianism, and Western Conceptions of Personal

... “subject-object distinction” that begins the meditative journey.18 The practice of meditation itself can be understood as autonomy enriching. Translated from the Pali word bhavana, which means culture or development, meditation refers to a practice of mental development that cultivates “such qualiti ...
twofold mystery - Iowa Research Online
twofold mystery - Iowa Research Online

... enabled Buddhism to become a Chinese religion. Accordingly, Daoists thought that “Buddhism was a new method of obtaining immortality. They felt that the Buddhist nirvana was not different from the Taoist salvation, the arhat like the Taoist [zhenren], or pure man.”4 This early perception of Buddhism ...
Deva (Buddhism) From Wikipedia, the free encyclopedia
Deva (Buddhism) From Wikipedia, the free encyclopedia

... The devas fall into three classes depending upon which of the three dhātus, or "realms" of the universe they are born in. ...
An Examination of the Meaning and Difference between Mind and
An Examination of the Meaning and Difference between Mind and

... The second of the truths suggests the causes of sd'fering. Craving for outward satisfaction results in suffering because it is not really satisfaction. ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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