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Islamic Faith - Centre for Cultural Diversity in Ageing
Islamic Faith - Centre for Cultural Diversity in Ageing

... Cultural Briefing Notes on the Islamic Faith The word ‘Islam’ is an Arabic word meaning, submission to the will of God. This word comes from the same root as the word ‘salaam’, which means peace. This word is used as part of the normal greeting between people, ‘salaam alecome’, meaning peace be with ...
Islam Conversion/Conquest Sort - West Windsor
Islam Conversion/Conquest Sort - West Windsor

... The Almoravids ruled in North Africa and Muslim Spain (al-Analus). The empire of Ghana weakened. ...
Being Muslim Guided Reading Questions
Being Muslim Guided Reading Questions

... 8. xenophobia - an unreasonable fear or hatred of foreigners or strangers or of that which is”other”. Have you experienced examples of xenophobia in your community? Explain. 9. The status of women in the Muslim world seems to present constantly evolving contradictions. Their testimony is worth ½ tha ...
Major legal systems
Major legal systems

... of the Prophet Muhammad, and the question of who was to take over the leadership of the Muslim nation. Sunni Muslims agree with the position that the new leader should be elected from among those capable of the job. Shia Muslims have not recognized the authority of elected Muslim leaders, choosing i ...
Islam
Islam

... “People of the Book”: same god, but book and ideas mistranslated over time Muhammad was last Prophet, the Messenger of God, and would preach pure word from God ...
Muslim migrants Fiqh al
Muslim migrants Fiqh al

... more problematic path. They believe that while one should be Muslim in all ways, one should also understand the practices of Islam in reference to the society in which one lives. The Muslim should not experience conflict between his or her Muslim identity and the public sphere. This causes them to a ...
Islam - Barren County Schools
Islam - Barren County Schools

... – Christianity and Judaism increased in influence  Religious disunity ...
Christian and Islamic Theology by Prof. Gabriel Said Reynolds, Ph.D
Christian and Islamic Theology by Prof. Gabriel Said Reynolds, Ph.D

... With about 1.7 billion members and growing, Islam is the second largest religion in the world. Now, you can understand Islam and its complex relationship with Christian theology. In Christian and Islamic Theology, you will deepen your own Christian theological reflection by examining the ways Islam ...
The Rise and Spread of Islam
The Rise and Spread of Islam

... – Use of lateen (triangular) sails on ships known as dhows – Extensive trade increased wealth  Reinvested or used to build Mosques, public buildings, religious schools, hospitals (Muslims were unsurpassed in their medical expertise at the time) ...
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... the escape of Muhammad and his followers to Medina. This event is so important to Muslims that they began their calendar with the year in which the escape took place an Arabic word that means "striving in the way of God." This striving can take a number of forms, including the daily inner struggle t ...
Religious Tolerance in Muslim History
Religious Tolerance in Muslim History

... Muslims in southern Spain, which lasted for centuries. During this time, Christians and Jews held high office in the royal court. It was only when the Catholic monarchs, Ferdinand and Isabella, retook the Muslim cities in the south that mosques and synagogues were burned down and Muslims and Jews we ...
13 - Joe Griffin Media Ministries
13 - Joe Griffin Media Ministries

... followers could not agree on whether to choose bloodline successors or leaders most likely to follow the tenets of the faith. The group now known as Sunnis chose Abu Bakr \ah-bü-bak'-ar\, the prophet’s adviser, to become the first successor, or caliph, to lead the Muslim state. Shiites favored Ali, ...
The religion of the Muslims, a monotheistic faith regarded as
The religion of the Muslims, a monotheistic faith regarded as

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Other traditions - University of Exeter
Other traditions - University of Exeter

... • Is Islam really a unitary concept? • The areas where people who follow the Islamic religion live are far apart and have different cultures and cultures • In what sense can religious identity be said to be more important than class, gender, nation, culture or history, especially when discussing a p ...
Introduction to Islam, Part 3: The Five Pillars
Introduction to Islam, Part 3: The Five Pillars

... • Material things are important in life, but some people have more than others. Why? • Islam isn’t concerned with this theoretical question. Instead it turns to the practical issue of what should be done about the disparity. • Those who have much should help lift the burden of those who are less for ...
Unit V Test
Unit V Test

... continue to exist. 27. Orthodox Jews believe in strict gender separation during worship services and at holy sites. 28. Hindus and Buddhists both believe that an individual’s karma can affect their experiences following reincarnation. 29. Muslims and Jews both believe that burial should take place a ...
Chapter 8 The Rise of Islam, 600-1200
Chapter 8 The Rise of Islam, 600-1200

... unveiled. This was not stated in the Quran, instead, it was adopted from Byzantine and Sasanid tradition. Only slave women could perform in front of unrelated men. Men could have up to four wives, as long as he treated them equally. Based on the Quran, Islamic women had more freedoms then Christian ...
3. Sunnis—those who did not resist the Umayyads and accepted the
3. Sunnis—those who did not resist the Umayyads and accepted the

... they conquered?) 1. Abu Bakr and the next three elected caliphs—Umar, Uthman, and Ali—had known Muhammad and supported his mission to spread Islam. 2. These caliphs used the Qur’an and Muhammad’s actions to guide them. For this, they are known as “rightly guided” caliphs. Their rule was called a cal ...
Five Pillars of Islam
Five Pillars of Islam

... • Zakat: paying an alms (or charity) tax to benefit the poor and the needy • Sawm: fasting during the month of Ramadan • Hajj: pilgrimage to Mecca ...
Foundations of Islamic Beliefs
Foundations of Islamic Beliefs

... a tax is levied on those living above subsistence and the tax is then supposed to be redistributed to the poor ...
Ch. 11 Notes Packet
Ch. 11 Notes Packet

...  Jihad (struggle to defend the faith)  ________________________________________________ ________________________________________________  The Koran is written in Arabic, which made the language the dominate language in the major areas Islam stretched into  _______________________________________ ...
Islam Expands - Norwell Public Schools
Islam Expands - Norwell Public Schools

... Umayyad leader became the fifth caliph and undertook several changes. As the borders of the Muslim Empire grew, conquered peoples included Jews, Christians, pagans (who believed in many different gods), and people who had no religion at all. While the Muslims were generally tolerant of these people, ...
Islam notes - Newsome High School
Islam notes - Newsome High School

... Hindus believed cows to be sacred, but Muslims ate them (cows, that is … not Hindus). Question: Explain the movement that tried to smooth over the differences between Muslims and Hindus. Answer: Sikhism was a syncretic faith that sought to blend Islamic and Hindu beliefs. Sikhs believed in the unity ...
Study guide - TeacherWeb
Study guide - TeacherWeb

... Completely answer each question as specifically as possible. You will need to restate the question in your answer and use examples to support your answer. If you would like to write out an answer and have me check it, I will. You may not use these answers on the test, but it is good practice. ...
Rise of Islam Guided Reading
Rise of Islam Guided Reading

... 37. What does shari’a law regulate for Muslims? 38. How is Islam similar to Judaism and Christianity? 39. What view do Muslims have of Jesus? 40. Muslims believe that _____________________ was the final _____________________ of Allah. 41. Who do Muslims trace their ancestry to? Pgs. 269-271 42. What ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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