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Scrutinizing The Epistemology of Islamic Economics
Scrutinizing The Epistemology of Islamic Economics

... Thirdly, the third phase of Islamic economic thought marks the translation of Islamic sciences in general and Greco-Arab sciences’ (Muslim scholars’ additions and commentaries over Greek philosophy) in particular from Arabic to Latin and other European languages.17 There are many works of Muslim thi ...
Ummah Economic Remedy: Between Islamic Economics and
Ummah Economic Remedy: Between Islamic Economics and

... the conventional economy. The limit of resources is the cause to the emergence of economic problems. But, the only difference between the conventional and Islamic economics in the mainstream sect is the solutions of the problems. In looking for the solutions, the sect was known for modifying Western ...
MUSLIM PROSELYTIZATION AS PURIFICATION
MUSLIM PROSELYTIZATION AS PURIFICATION

... certain Muslim leaders in the nineteenth-century Futanke state in Karta (in present-day western Mali) not only tolerated a form of spirit possession but even patronized those who organized it.7 One of the leaders of the Futanke state is said to have sought out a renowned spirit medium for the treatm ...
Toguslu, E - Gulen Conferences
Toguslu, E - Gulen Conferences

... Akhlaq; corresponds to ethic, is a subject of Ilm al-akhlaq. Akhlaq embraces all of the details of human character and life. It describes not only the religious injunctions containing the beliefs, but also gives a map of social behaviour Muslims adhere to. Adab, which the practical dimension of Ilm ...
Download attachment
Download attachment

... companies seeking Islamic funds in the Middle-east via bond issues. This paper intends to discuss some of the pertinent issues on the creation of Islamic bonds in Malaysia. It also tries to see how the problem can be overcome by looking in greater detail the underlying reasons behind the rejection o ...
MADINA CHARTER AND QUAID E AZAM
MADINA CHARTER AND QUAID E AZAM

... Why the state of Madina was established? Or amidst what circumstances was it established? This is a separate subject. However, to have an idea about its background, it must be known that Yathrib (Madina Munawara) was inhabited by different tribes and the bigger tribes amongst them Aus and Khazraj we ...
The Responsibility of the Ruler and the Ruled
The Responsibility of the Ruler and the Ruled

... upon us to obey them, despite their monumental disobedience of Allah ‫سبحانه و‬ ‫تعالى‬. They are calling upon us to be loyal to them, when they mount treachery against the Muslims and their Deen. And it is noted that they did not exclude the women from this cultural campaign, for they know well the ...
I Hear Islam Singing: Shahab Ahmed`s What Is Islam?
I Hear Islam Singing: Shahab Ahmed`s What Is Islam?

... significant sectors of the population (and not, as we commonly imagine, “countercultural” in the slightest). One of the critical methodological maneuvers Ahmed makes here is reorienting the definitional discussion not only to enfranchise different types of evidence, but to relocate it to a chronolog ...
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... except for that it operates in line with the doctrine of sharia’s known as Fiqh al-muamalat (Islamic rules of transaction). The rudimentary principle of Islamic banking is the distribution of profit and loss and the prohibition of riba (interest). Among the common Islamic concepts used in Islamic ba ...
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... In Malaysia, separate Islamic legislation and banking regulations exist side-by-side with those for the conventional banking system. The legal basis for the establishment of Islamic banks was the Islamic Banking Act (IBA) which came into effect on 7 April 1983 (HakimahYaacob, 2010). The IBA provides ...
A brief biography of Seyyed Hossein Nasr
A brief biography of Seyyed Hossein Nasr

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THE MULTIPLE NATURE OF THE ISLAMIC DA`WA
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... appears in the Quran, its commentaries, classical Muslim texts, and contemporary theological or ideological texts, written and spoken. Through mass media and other channels of communication, even non-academic non-Muslims are increasingly familiar with the term and its diverse connotations. Muslims h ...
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... communities of Muslim in Ayutthaya. The first was the communities on the banks of the Chao Phraya, the greatest river of Thailand, opposite the south and southeast city walls. The second group was the communities inside the outer city walls near canals or the river, and the third group was the commu ...
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The Late Sheikh Abdullah Azzam: An Al

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... humoral composition. What altered and affected that composition were the six non-naturals, among which diet (what, how, and when food was consumed) played a major role. Scholars studying religious conversion in early modern Anglo-Islamic relationships emphasize the physicality of the conversion. Eit ...
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Is Islam a Religion of Moderation or Extremism? A Study of Key
Is Islam a Religion of Moderation or Extremism? A Study of Key

... the Scripture and statements of the Prophet that refer to the method of moderation in religion, followed by the explanations of selected Qur’ānic exegetes, both classical and contemporary. The scope of this study is limited to articulations of prominent exegetes and scholars such as al-Ṭabarī, Ibn K ...
Deen and Sharee`ah
Deen and Sharee`ah

... The examples of those who disbelieve in the essence of Deen, hence divide themselves away from Islam, are the people such as those who: - Do not accept, as a matter of principle, the rule of Allaah on every aspect of their life; - Do not witness the truth of the faith as prescribed by the Qur-aan; f ...
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The Hajj Inside the hajj: The world`s largest annual pilgrimage

... Saudi Arabia. More than six-in-ten (64%) were men, and more than half (55%) came from outside Saudi Arabia. The overall annual number has been rising in recent decades, and is up by more than a million from a decade ago. This year’s number, however, is expected to be lower than last year’s total bec ...
Who Should Perform Ijtihad?
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... people generally conduct themselves this way when it comes to their worldly concerns. Then suddenly, when the issue at hand is their religion, listen to anybody willing to shoot off his mouth. It would not be an exaggeration to say that anybody who speaks about Islam these days will find a receptive ...
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Mo odernity y and th Politica e Reviv al Thou val Tho ught of S ought

... the thought of Seyed Qutb or half of it is clearly a response or reaction to the West's assault on the principles of Islamic values. His response to these attacks is manifested in a general idea that we call it "the idea of returning" which will be discussed in the following. East in West’s assault ...
the Sound of islam Southeast Asian Boy Bands
the Sound of islam Southeast Asian Boy Bands

... art form of long standing, nasyid has only become a best seller in Mus- as the soundtrack of this emergent Islamic middle class, it is probably lim Southeast Asia since Iranian militant cassettes were offered for sale the Malaysian group Raihan which should be regarded as one of the outside mosques ...
jihad - Al-Huda Mosque
jihad - Al-Huda Mosque

... of government taxes from their people is not a new practice. Neither is the involvement of the general public in government ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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