File Ref.No.7267/GA - IV - B1/2012/CU UNIVERSITY OF CALICUT
... media, the electronic media or the journals and books that are published world over. We cannot pass these media and publications without making a reference to matters related specifically with Islamic or Muslim. The relations that the Muslims keep within themselves and the outer world have become a ...
... media, the electronic media or the journals and books that are published world over. We cannot pass these media and publications without making a reference to matters related specifically with Islamic or Muslim. The relations that the Muslims keep within themselves and the outer world have become a ...
Indonesia, Militant Islam and Ahmadiyah
... Over the last few years in Indonesia Ahmadiyah, a minority religious community that identifies with Islam has experienced increasing tension and hostility from conservative, orthodox Islamic groups. On 1 June 2008, this conflict culminated in a violent attack on supporters of Ahmadiyah by militant I ...
... Over the last few years in Indonesia Ahmadiyah, a minority religious community that identifies with Islam has experienced increasing tension and hostility from conservative, orthodox Islamic groups. On 1 June 2008, this conflict culminated in a violent attack on supporters of Ahmadiyah by militant I ...
Why Aisha Likely Poisoned Muhammad, Not a Jewish - Islam
... Abu Hurraira, a companion of Prophet Muhammad, entered the fold of Islam after his conquest of Mecca in 630 C.E., and became very close to Muhammad. He is well known for narrating many sayings of Muhammad, who shared with Abu Hurraira many confidentialities, which he had kept hidden from his other c ...
... Abu Hurraira, a companion of Prophet Muhammad, entered the fold of Islam after his conquest of Mecca in 630 C.E., and became very close to Muhammad. He is well known for narrating many sayings of Muhammad, who shared with Abu Hurraira many confidentialities, which he had kept hidden from his other c ...
The deconstruction of Sunnite Theory of Caliphate
... manmade disaster. So, freedom of migration on the Earth is the first step to enabling the justice and equality of life among mankind. So, the abolition of borders which bar the migration of people is an indispensable part of the Islamic order. And for realizing this, the existence of the single Khali ...
... manmade disaster. So, freedom of migration on the Earth is the first step to enabling the justice and equality of life among mankind. So, the abolition of borders which bar the migration of people is an indispensable part of the Islamic order. And for realizing this, the existence of the single Khali ...
Practical Islamic Estate Planning: A Short Primer
... Qur’an is a 1400-year-old religious text that has been interpreted ...
... Qur’an is a 1400-year-old religious text that has been interpreted ...
The Sunni-Shi`a Divide and Today`s Iran
... As the most powerful leader among the were thus already fixed, just decades after Umayyad clan, Mu’awiyah felt obliged the death of Muhammad. The debate was to seek vengeance for the murder of his less about apostasy or heresy, and more uncle, ‘Uthman, against ‘Ali, whom he over legitimacy of claims ...
... As the most powerful leader among the were thus already fixed, just decades after Umayyad clan, Mu’awiyah felt obliged the death of Muhammad. The debate was to seek vengeance for the murder of his less about apostasy or heresy, and more uncle, ‘Uthman, against ‘Ali, whom he over legitimacy of claims ...
Full page fax print - Bangladesh Journals Online
... Abstract: This article aims at examining the causes to the advent of Islam in Bengal with a view to identify the economic perspectives in particular. Islam took about six hundred years for its advent into Bengal with political conquest by Bakhtiyar Khalji in the early 13th century, while it had come ...
... Abstract: This article aims at examining the causes to the advent of Islam in Bengal with a view to identify the economic perspectives in particular. Islam took about six hundred years for its advent into Bengal with political conquest by Bakhtiyar Khalji in the early 13th century, while it had come ...
Islam– Muslims Islam was founded by the Prophet Mohammad. For
... At the heart of Mecca was the Ka'aba (cube in Arabic), a shrine about 60 feet, by 60 feet, by 60 feet, containing hundreds of idols, and known as the House of Allah. Allah was one of many deities that Islam made into the supreme deity, but was originally worshipped along with other deities. The Ka'a ...
... At the heart of Mecca was the Ka'aba (cube in Arabic), a shrine about 60 feet, by 60 feet, by 60 feet, containing hundreds of idols, and known as the House of Allah. Allah was one of many deities that Islam made into the supreme deity, but was originally worshipped along with other deities. The Ka'a ...
World History - eBook - Chapter 03 - Rise of Islam
... around 5 70. Muhammad's early life was not easy. His father, a merchant, died before he was born; and his mother died later, when he was six. With his parents gone, Muhammad was first raised by his grandfather and later by his uncle. When he was a child, he traveled with his uncle's caravans, visiti ...
... around 5 70. Muhammad's early life was not easy. His father, a merchant, died before he was born; and his mother died later, when he was six. With his parents gone, Muhammad was first raised by his grandfather and later by his uncle. When he was a child, he traveled with his uncle's caravans, visiti ...
Enes Karić : Islam as common culture - Hal-SHS
... religion from the state and the resulting individualisation of the faith. In his works on the shari’a, Karčić is first of all interested in the possible ways to adapt the shari’a to the modern world and, more specifically, to the secular state. In 1985, he notes that ‘after the abolition of the shar ...
... religion from the state and the resulting individualisation of the faith. In his works on the shari’a, Karčić is first of all interested in the possible ways to adapt the shari’a to the modern world and, more specifically, to the secular state. In 1985, he notes that ‘after the abolition of the shar ...
Framing Salafism: Lessons From Yemen
... Bonnefoy is not for the novice or for those wanting to immerse themselves in the comfortable delusion that all Muslims, much less Salafis, think alike. Rather, Bonnefoy’s work is for those wanting to understand Islam in Yemen without the hysteria that surrounds the topic. Bonnefoy is a French schola ...
... Bonnefoy is not for the novice or for those wanting to immerse themselves in the comfortable delusion that all Muslims, much less Salafis, think alike. Rather, Bonnefoy’s work is for those wanting to understand Islam in Yemen without the hysteria that surrounds the topic. Bonnefoy is a French schola ...
Islam and Democracy: Is Modernization a Barrier?
... of authoritarian political theory. But this was not limited to the Muslim world. All medieval civilizations were non-democratic in their vision of political authority. The patriarchal forms of monotheistic theology supported the conceptualization of the human political order on the pattern of divine ...
... of authoritarian political theory. But this was not limited to the Muslim world. All medieval civilizations were non-democratic in their vision of political authority. The patriarchal forms of monotheistic theology supported the conceptualization of the human political order on the pattern of divine ...
About Minhaj-Ul-Quran - Crescents of Brisbane
... between communities and the revival of spiritual endeavour based on the true teachings of Islam. Shaykh-ul-Islam was born to the great spiritualist and intellectual of his time ash-Shaykh Dr Farid-ud-Din al-Qadri, in the historical city of Jhang, Pakistan on February 19, 1951. Since his birth had be ...
... between communities and the revival of spiritual endeavour based on the true teachings of Islam. Shaykh-ul-Islam was born to the great spiritualist and intellectual of his time ash-Shaykh Dr Farid-ud-Din al-Qadri, in the historical city of Jhang, Pakistan on February 19, 1951. Since his birth had be ...
Islamic Feminism, a public lecture by
... feminism?3 I will in a humble way attempt to address these questions in this talk. Let me first start by saying that this is a research paper on Islamic feminism. I am not a Muslim, but I find myself fascinated and genuinely interested in the question of women and Islam. I do not under any circumsta ...
... feminism?3 I will in a humble way attempt to address these questions in this talk. Let me first start by saying that this is a research paper on Islamic feminism. I am not a Muslim, but I find myself fascinated and genuinely interested in the question of women and Islam. I do not under any circumsta ...
Full Text - Journal of Islamic Studies and Culture
... Thepaper has three major points: firstly, there has not been an Islamic theory of sovereignty comparable to the one elaborated in Western political philosophy. Secondly, there is a difference between “Al-Hakimya”, which literally means governance, and sovereignty ¨tout court¨ and Islamic scholars ha ...
... Thepaper has three major points: firstly, there has not been an Islamic theory of sovereignty comparable to the one elaborated in Western political philosophy. Secondly, there is a difference between “Al-Hakimya”, which literally means governance, and sovereignty ¨tout court¨ and Islamic scholars ha ...
The Origin of Mysticism and Sufism in Hadith
... As was said, asceticism and piety are the most prominent and distinguishing characteristics of mystics and Sufis in the early Islamic centuries; rather, they have both been the origin and background of Islamic mysticism. In fact, it can be said that mysticism or Sufism is a completed form of the asc ...
... As was said, asceticism and piety are the most prominent and distinguishing characteristics of mystics and Sufis in the early Islamic centuries; rather, they have both been the origin and background of Islamic mysticism. In fact, it can be said that mysticism or Sufism is a completed form of the asc ...
Draft “CLASSICAL” ISLAMIC LEGAL THEORY AS
... settings may also mean that it is not adaptable to modern needs because in this theory Islamic law was religious and sacred in its source. This perception of classical was probably born in the wake of colonial modernism that defined non-Western cultures, especially legal traditions in terms of deca ...
... settings may also mean that it is not adaptable to modern needs because in this theory Islamic law was religious and sacred in its source. This perception of classical was probably born in the wake of colonial modernism that defined non-Western cultures, especially legal traditions in terms of deca ...
Jus ad Bellum in Modern Islamic Legal Discourse
... rest is just ideology, and we are not today debating ‘IHL and Marxism’ or ‘IHL and the Lord’s Resistance Army’. If we take an interest in historical or contemporary thinking about the Catholic just war tradition or Jewish law and war, is that not more about intellectual curiosity and interdisciplina ...
... rest is just ideology, and we are not today debating ‘IHL and Marxism’ or ‘IHL and the Lord’s Resistance Army’. If we take an interest in historical or contemporary thinking about the Catholic just war tradition or Jewish law and war, is that not more about intellectual curiosity and interdisciplina ...
THE INFLUENCE OF ISLAMIC CULTURE AND HOLY QURAN ON
... (music and dance) were prevalent in Sufism assemblies since the period of Abosaeed Abolkheyr(10THAD), in Khorasan (Iran), which caused mystic beliefs and Sufism to become substantially conventional among the followers of Sufism and ordinary people. Sufis have been sitting together in a circle on the ...
... (music and dance) were prevalent in Sufism assemblies since the period of Abosaeed Abolkheyr(10THAD), in Khorasan (Iran), which caused mystic beliefs and Sufism to become substantially conventional among the followers of Sufism and ordinary people. Sufis have been sitting together in a circle on the ...
Contesting Megawati: The Mediation of Islam and Nation in Times of
... http://www.wmin.ac.uk/mad/page-880 (institutional or subscribed access may be required) Westminster Papers in Communication and http://www.wmin.ac.uk/mad/page-880 (institutional or subscribed access may be required) ...
... http://www.wmin.ac.uk/mad/page-880 (institutional or subscribed access may be required) Westminster Papers in Communication and http://www.wmin.ac.uk/mad/page-880 (institutional or subscribed access may be required) ...
Appendix II: Jizyah and the Zimmî The imposition of jizyah on a
... This verse has already been explained in Chapter One, where it was mentioned that jizyah, according to the letter of the Koran, is intended only for Jews and Christians - the so-called People of the Scripture (or the Book). The extension of the tribute to idolaters outside Arabia was a development o ...
... This verse has already been explained in Chapter One, where it was mentioned that jizyah, according to the letter of the Koran, is intended only for Jews and Christians - the so-called People of the Scripture (or the Book). The extension of the tribute to idolaters outside Arabia was a development o ...
Orientalism and the Australian news media
... Arguably, this construction of the Middle Eastern/Arab/Islamic 'other' has alsa played a role in the Australian news media's coverage of broader global events, such as the Iraq War. Indeed, a recent body of literature has accused the Australian news media-particularly the Murdoch-controlled newspape ...
... Arguably, this construction of the Middle Eastern/Arab/Islamic 'other' has alsa played a role in the Australian news media's coverage of broader global events, such as the Iraq War. Indeed, a recent body of literature has accused the Australian news media-particularly the Murdoch-controlled newspape ...
kaligrafi khat
... As the essence of Islamic civilization, tawḥid in the methodological dimension encompasses three principles; unity, rationalism, and tolerance. In the integral Islamic civilization, its constituent elements, both elements of the material, structural, or relational, all bound by one main principle is ...
... As the essence of Islamic civilization, tawḥid in the methodological dimension encompasses three principles; unity, rationalism, and tolerance. In the integral Islamic civilization, its constituent elements, both elements of the material, structural, or relational, all bound by one main principle is ...
ramadan - An
... Reformism, and Sufism. He concludes that these six major tendencies have failed to respond to the real theological needs and concerns of Western Muslims. He thoroughly explains the pitfalls of these six tendencies as well as their failures to address the challenges facing Western Muslims. These six ...
... Reformism, and Sufism. He concludes that these six major tendencies have failed to respond to the real theological needs and concerns of Western Muslims. He thoroughly explains the pitfalls of these six tendencies as well as their failures to address the challenges facing Western Muslims. These six ...
Periscoping Western Management Theories through the
... influence on human beings that it manifests in any form of human coexistence in all ramifications. Renowned western authors have propounded many management theories from the advent of machine age. Islam, through the precepts of Prophet Muhammad in the first Muslim State of Madinah is, however, belie ...
... influence on human beings that it manifests in any form of human coexistence in all ramifications. Renowned western authors have propounded many management theories from the advent of machine age. Islam, through the precepts of Prophet Muhammad in the first Muslim State of Madinah is, however, belie ...
Al-Nahda
Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.