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The Spirit of Muslim Culture According to Muhammad Iqbal
The Spirit of Muslim Culture According to Muhammad Iqbal

... In this sense, Iqbal did not only emphasize the individual spiritual role of the Prophet, but also stressed on his relation to the Ummah in bringing about a world of governance. The Prophet (p.b.u.h) did not only possess a purely religious or mystic experience, but was also as an active agent of soc ...
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... month of Safar*, who became his first wife. He was twenty-five and she was forty when they got married. She was the only wife he had till she died. He had sons and daughters with her. The first of them was Al-Qaasim, and then they were blessed with AtTayyib, who was otherwise known as At-Taahir. But ...
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... In this verse the address is to the Holy Prophet and he is, through an imperative verb, commanded to know that there is no object of worship besides Allah. It is quite obvious that every Muslim has the knowledge of this - let alone the leader of the Holy Prophets SAW who should have its knowledge mo ...
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The Rightly-Guided Caliphs

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music, cultural policies and Islam in West Java, Indonesia
music, cultural policies and Islam in West Java, Indonesia

... Islamic organisations in Indonesia with some 40 million members. Before he became president, he led the Partai Kebangkitan Bangsa (National Awakening Party, PKB). Apart from his role in the discourse on the position of Islam, Abdurrahman Wahid has also played a role in cultural policies. In 1981 he ...
The Letter of the Prophet to the Emperor of Byzantium (part 3 of 3
The Letter of the Prophet to the Emperor of Byzantium (part 3 of 3

... want your Empire to remain, then give a pledge of allegiance to the emerging Prophet! "On hearing this invitation, the Grandees of the Church ran towards the gates of the palace like a herd of wild asses, but found the doors closed. Heraclius, realizing their hatred towards Islam, lost hope that the ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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