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Apostasy in Islam - International Institute of Islamic Thought
Apostasy in Islam - International Institute of Islamic Thought

... behind this ruling was to protect the religion from attempts to undervalue it or to undermine its function as the foundation on the basis of which the Muslim nation came into being, the foundation of the state’s legitimacy, and the source of Islamic doctrine, law, and all related life systems within ...
the perfect man
the perfect man

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BOOK SIX - Islamic Philosophy Online
BOOK SIX - Islamic Philosophy Online

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Downlaod File - Prince Mohammad Bin Fahd University
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Islamic and Talmudic Jurisprudence: The Four Roots of Islamic Law
Islamic and Talmudic Jurisprudence: The Four Roots of Islamic Law

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Print this article - Bangladesh Journals Online

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Irfan Ahmad`s Immanent Critique - Institute for Humanities Research

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lessons for classroom use of video muhammad

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Ethnic Dimension of Religious Extremism and Terrorism in Central

... following from ethnic Uzbeks. The cities of Namangan, Kasansai, and Andijan located in the Uzbek part of the Ferghana valley are considered to be the stronghold of radical Islam in Central Asia. However, radical Islamic groups also enjoy wide support among ethnic Tajiks in Uzbekistan, according to f ...
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Muhammad and Planning Methodology

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Sunnis and Shiites—Between Rapprochement and

... with the rector of the Azhar Salim al-Bishri.3 Rashid Ridda, editor of the Sunni revivalist al-Manar met at the General Islamic Congress in Jerusalem in December 1931, with the Iraqi Shiite jurist Muhammad al-Husayn Al Kashif al-Ghita’ and expressed his support of rapprochement. Another initiative w ...
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Islam is a comprehensive way of life

... The Holy Qur’an is what was revealed to the Holy Prophet Muhammad (peace be upon him) in word and meaning. It is different from the Sunnah, which constitutes the personal sayings, deeds and instructions of the Holy Prophet himself. The Holy Qur’an is the direct revelation of God, in a very pristine ...
The Ummah`s Charter - ht
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... become a state tried to draw up a charter, which they called the national charter, as in Iraq and Syria for example. As for the previous peoples and nations, they did not think of writing a charter. This is because a specific political creed had crystallised in them, together with specific principle ...
Sastera Islam as an Emerging Literary
Sastera Islam as an Emerging Literary

... kemanusiaan’. In some ways, they showed some elements of socialistic ideas or seem to be favoured to speak for the small man or the proletariat (rakyat marhean). This group is also known as the ‘modernist’ (for a lack of better term), who explored new and critical issues in Malay society, and their ...
Sufism, Islam, and Globalization in the - UNC
Sufism, Islam, and Globalization in the - UNC

... modern societies (universities, the press, etc.) became contexts in which Sufism has had to find a place. In addition, Sufi groups have been involved in rethinking the politics of peace and war. In addressing the main theme of this article, however, it is important to raise several preliminary quest ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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