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A Reconsideration of the Sunni-Shi`a Divide in Early Islam
A Reconsideration of the Sunni-Shi`a Divide in Early Islam

... related to Shi’ism but were not yet defined as such. Second, a more significant problem is that many early political sects and theological interpretations that came to be labeled as Shi’ite could also have been labeled as Sunni or vice-versa. Many early Islamic scholars who are now renowned for play ...
MOBILE FATWA
MOBILE FATWA

... typically have a limited screen, small and difficult to display all the information (Singh & Olive, 2006). Therefore, the content of fatwas downloaded in the mobile should be limited and need to be adapted to limited on-screen display. However, every fatwa shown must gives an explanation and support ...
New ISL372 - National Open University of Nigeria
New ISL372 - National Open University of Nigeria

... This course, ISL372: Islam in Nigeria, is a semester course of about fifteen units. It is designed for students of B.A. in Islamic Studies. Any interested persons may also benefit from the course. There are three modules and fifteen units. The units in module one consists of introduction and meaning ...
Assalam Walaikum Wa Rehmat Ulla Hi Wa Bara Katu Hu. As it is
Assalam Walaikum Wa Rehmat Ulla Hi Wa Bara Katu Hu. As it is

... Note : Muslim Al-Subut is the Famous Usool Book of Hanafis. Famouse Book of Usool-e-Fiqh Sharh Al-Kawakib Al-Muneer 2/231 : In the era of Sahaba a Tabae who reaches the level of Ijtihad, then this Mujtahid Tabae if he differs will of the Sahaba then it will not be known as Ijma, Many of the Ahle-Ilm ...
Talaq or Divorce - Islam Complete System of Life
Talaq or Divorce - Islam Complete System of Life

... Note : Muslim Al-Subut is the Famous Usool Book of Hanafis. Famouse Book of Usool-e-Fiqh Sharh Al-Kawakib Al-Muneer 2/231 : In the era of Sahaba a Tabae who reaches the level of Ijtihad, then this Mujtahid Tabae if he differs will of the Sahaba then it will not be known as Ijma, Many of the Ahle-Ilm ...
Aisha - Eastern Illinois University
Aisha - Eastern Illinois University

... alone, however, does not mark Aisha as a legacy throughout the history of Islam; while Abu Bakr is a central figure to Aisha’s legacy, her own agency as wife is important as well. Aisha’s agency in her role as wife is crucial to her influence in Islam. Prior to her engagement to Muhammad, Aisha was ...
Print this article - Indonesian Journal of Islam and Muslim Societies
Print this article - Indonesian Journal of Islam and Muslim Societies

... weapon whose effect can be devastating.” John Geipel, The Cartoon, A Short History of Graphic Comedy and Satire, London: David & Charles, 1972, 21; Satirical and mocking pictures, in which certain parts of human body are exaggerated, can be found as early as in the Egyptian and Greece cultures Thoma ...
Sheikh Abdel‐Fatah Al‐Khalidi Revitalizes Sayid Qutb
Sheikh Abdel‐Fatah Al‐Khalidi Revitalizes Sayid Qutb

... destructive ideology in more detail.  They are derived from Islamist militant  thinkers like Qutb, but can stretch back in history to Ibn Taymiyah in the  thirteenth century AD.  Booklets like Al‐Khalidi’s revival of Qutb must be  translated and discussed by America’s military and national security  ...
Guest Commentary - Combating Terrorism Center at West Point
Guest Commentary - Combating Terrorism Center at West Point

... destructive ideology in more detail.  They are derived from Islamist militant  thinkers like Qutb, but can stretch back in history to Ibn Taymiyah in the  thirteenth century AD.  Booklets like Al‐Khalidi’s revival of Qutb must be  translated and discussed by America’s military and national security  ...
Imam Ali
Imam Ali

... women, children and men of Islam?Christian monks challenged the Islam and asked they bring Islams representatives. The prophet represented Islam, Imam Ali represented the men of Islam, Fatima AlZahraa represented the women of Islam, and Imam Hassan and Hussain represented the children of Islam 14. W ...
ritual activities of tariqas in zanzibar s
ritual activities of tariqas in zanzibar s

... of Islam and their culture (Arai, 2000: 179). Initially, the anniversary was celebrated only by a section of the elite. However, since 1902 —when the celebration was reorganized and held on public grounds— it began to be gradually popularized among the public (Bang, 2003: 148–150). In the Islamic wo ...
Unity and Identity after Ashura in Islamic History
Unity and Identity after Ashura in Islamic History

... divisive factors which were going to eliminate Shari’a as a fundamental cornerstone for collective religious unity and identity among Muslims. Likewise, this bloody movement did not result in denigration; instead, it brought out dignity and honor for Muslims against Bani Umayyah and Bani Abbas tyran ...
PROHIBITION OF INTEREST (RIBA) IN ISLAM – THE SOCIAL
PROHIBITION OF INTEREST (RIBA) IN ISLAM – THE SOCIAL

... Islam is a complete code of life which offers its own social, political and economic systems to guide human behavior in all spheres of life. History has recorded that the economic system of Islam, for the first time in the world had established social and economic justice during the period of al-Kha ...
Conceptualizing Mosque Tourism: A central feature of
Conceptualizing Mosque Tourism: A central feature of

... The increasing size of the worldwide Muslim population and the modernization of Arab countries on the international scene reinforce the rising trend of Islamic Tourism. Indeed, Islamic Tourism has gained much interest in recent years and is considered to be a very promising niche in the near future. ...
Q651 - Q700 - Janathi Message
Q651 - Q700 - Janathi Message

... The man went away and as he was about to drink he thought to himself , I will have to reappear before Prophet (S.A.W) again and will be questioned about drinking. As I have promised not to lie I will have to share this sin in front of the gathering. With this thought he did not drink, and with the s ...
Iqbal, the Sufi Epistemology, and the End Of History
Iqbal, the Sufi Epistemology, and the End Of History

... Islam and the End of History Is there an Islamic view of the end of history? Did Iqbal ever address it? It is appropriate, in the context of the subject we are here examining, to note that Islam has chosen terminology located in time for referring to the end of the world. The Islamic word is “the Ho ...
the critique of arab thought: mohammed arkoun`s
the critique of arab thought: mohammed arkoun`s

... generation and the various thinking movement in the same historical time (Arkoun, 1990: 233-234). Instead of showing the relation between thinking and history, Arkoun also showing the inseparable relation between thinking and language. Any Islamic thinking, besides as a “mirror” of the dynamic strug ...
International Legal Personality of Prophet Muhammad
International Legal Personality of Prophet Muhammad

... shows the existence of Ancient Greece and Rome and records their relationship with other surrounding nations. According to Coleman Phillipson11, the Ancient Greek’s conception of the law, and the Ancient Rome’s policy, with regard to other nations could be recognized as international law. The intern ...
More info: Jersey Nights The Avalon Ballroom Theatre At Niagara
More info: Jersey Nights The Avalon Ballroom Theatre At Niagara

... apocalyptic world-view, denotes the imminent expectation of the total transformation of the world. Messianism can be defined as the expectation of the appearance of a divine savior. Millennialism does not appear in this essay. In the literal sense of the expectation of a radical break with the prese ...
Can a Declined Civilization be Re
Can a Declined Civilization be Re

... civilizations are changing eternally. In a low intense communicative worldtime, different civilizations can live separately, side by side, conserving their specific identity. In a high and intensive communicative world-time, the civilizational differences tend to be diminishing. If inter-civilizatio ...
IAIB 3101-Fiqh ul Muaamalath *II
IAIB 3101-Fiqh ul Muaamalath *II

... A condition, which seems to be against the contract, but it is in the market practice, is not void, if its voidness is not proved with the clear injunctions of the Holy Quran and Sunnah. For example a condition that the seller will provide five-year guarantee and one year free service ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)

... 1) Above text for the prohibition of hoarding is more firm in context with its stature in which those who store goods are been warned of it very strictly and the thing that is been stored is also not discriminated that is it could be anything. 2) According to the Islamic shariahregarding hoardingthe ...
Islam and the Arts of the Ottoman Empire
Islam and the Arts of the Ottoman Empire

... Judaism, many people had trouble accepting the idea of worship as a means to ensure salvation in an afterlife. When later Islamic writers and historians wrote about these pre-Islamic peoples, they characterized the non-believers as idol worshippers. Islam called the Jews and Christians “the people o ...
Nationalism in the Modern World: From the Viewpoint of Said Nursi
Nationalism in the Modern World: From the Viewpoint of Said Nursi

... considers a particular race to be superior, or gives priority to race over religion is “inauspicious, and harmful; it is nourished by devouring others, persists through hostility to others, and is aware of what it is doing. It is the case of enmity and disturbance.”[10]< ...
islamic theoritical model for critical thinking in teaching and learning
islamic theoritical model for critical thinking in teaching and learning

... “On the earth are signs for those of assured faith. As also in your own selves; will ye not then see?” Based on this ayah, men are asked to use their ‘Aql for several times in order to assure their faith. Another evidences showed about the important of critical thinking in Islamic Education stated i ...
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Islamic democracy

Islamic democracy refers to a political ideology that seeks to apply Islamic principles to public policy within a democratic framework. Islamic political theory specifies three basic features of an Islamic democracy: leaders must be elected by the people, subject to sharia and committed to practicing ""shura"", a special form of consultation practiced by Muhammad, which one can find in various hadiths, with their community. Countries which fulfil the three basic features include Pakistan, Iran and Malaysia amongst others. Saudi Arabia and the UAE are examples of countries that do not adhere to the principles of Islamic democracy despite being Islamic countries, as these countries do not hold elections. The expression of Islamic democracy is different in the Muslim majority countries, as sharia interpretations vary from country to country, and the use of sharia is more comprehensive in countries in which sharia forms the basis for state laws.The concepts of liberalism and democratic participation were already present in the medieval Islamic world. The Rashidun Caliphate is perceived by its proponents as an early example of a democratic state and it is claimed that the development of democracy in the Islamic world eventually came to a halt following to the Sunni–Shia split.
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