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Jan - Buddhist Churches of America
Jan - Buddhist Churches of America

... not our problem at all. Rather, Buddhism suggests that we need to awaken to the reality that the violence in our schools, neighborhoods and homes, and in battlefields around the world is our problem and my problem. Its causes are complex, but they can be defined. Solutions are possible, and they can ...
The Quandary of the Saffron`s Involvement in Politics in Burma
The Quandary of the Saffron`s Involvement in Politics in Burma

... accused monks of instigating attack against Muslims and aggravating existing tensions between the Muslims and Buddhists. The condition is not different for Christiania’s, in term of religious harassment projected by the authorities. In the States which majority of population are Christians such as i ...
Good Question, Good Answer - Visuddha Meditation Centre
Good Question, Good Answer - Visuddha Meditation Centre

... who understand them properly. QUESTION: If Buddhism is so good why are some Buddhist countries poor? ANSWER: If by poor you mean economically poor, then it is true that some Buddhist countries are poor. But if by poor you mean a poor quality of life, then perhaps some Buddhist countries are quite ri ...
Pilgrims and Merits: History of Buddhist Religious Tourism and
Pilgrims and Merits: History of Buddhist Religious Tourism and

... According toAnuradhapura slab inscription of queen Lilavati, a refractory has been built to give alms giving for poor people who came to the sacred city from various regions (EZ I 179). It can be suggested that the establishment provided food for poor religious tourists. As reveal from Mahavamsa and ...
Week One: The story of the Historical Buddha and its symbolic
Week One: The story of the Historical Buddha and its symbolic

... been lost to huge institutions that have given birth to a religion, with all of the attached rites and rituals and inherent dogma and pseudo spiritual hierarchies of mainstream religions. He would equally be amazed to find his teachings have been turned into some kind of New Age philosophy where int ...
The Wheel of Life and Death - Triratna-nyc
The Wheel of Life and Death - Triratna-nyc

... The Wheel of Life The Cock, The Snake, And The Pig Triratna Buddhist Community it.’ Then it must have the capacity to keep this boundary more or less intact by taking into itself what it needs for its survival and by pushing away from itself anything that threatens it. This is true of all organisms ...
去る天平宝字七年(763)十二月二十日、神社の東に井あり
去る天平宝字七年(763)十二月二十日、神社の東に井あり

... of the destroyed shrine became angry, which was materialized in the form of a fire. The fire destroyed the pagoda, the main hall, and the decoration on the roofs of the temple. On the first day of the twelfth month of the second year of the reign of Emperor Tenmu (673) the emperor appointed Prince M ...
Full-text PDF - College of the Holy Cross
Full-text PDF - College of the Holy Cross

... woman. Intriguingly, her reasons for rejecting Confucianism mirror scholarly critiques of Asian Values discourse for privileging men and providing a moral veneer to justify paternalistic authority (Abelmann 2002; Fahey 1998; Greenhalgh 1994; Heng and Devan 1992; Hooper 1998; Kendall 2002; Ong 1999; ...
The Bodhisattva Ideal in Theravāda Buddhist
The Bodhisattva Ideal in Theravāda Buddhist

... ideal is further developed and associatedwithnumerousconcepts.These developments (which includetheconceptofa bodhisattva "into vow)maybe saidto introduce TheravadaBuddhismwhatin Mahayanastudieshas been called 'the ...
File - INTERNATIONAL CH`AN BUDDHISM INSTITUTE
File - INTERNATIONAL CH`AN BUDDHISM INSTITUTE

... “If you take and keep the precepts, and thereby abstain from impure thoughts and actions, then the Way (道 – Dao) that you follow will be pure and clean, like a piece of white cloth. In this way the gateway of the body is guarded. The Buddha’s path to enlightenment generates good karma and is the Dao ...
Lay Ritual in the Early Buddhist Art of India
Lay Ritual in the Early Buddhist Art of India

... these practices are still ubiquitous throughout the Buddhist world today—more than two thousand years after the carvings were made. Shakyamuni’s teachings, including the Four Noble Truths and the Eightfold Path, were predicated on the principle of samsara—that is, the continuing round of rebirths an ...
blood and bodhisattvas - College of the Holy Cross
blood and bodhisattvas - College of the Holy Cross

Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two
Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two

... sacrifice for the high value of the genuine freedom of a sovereign people. We also sense, perhaps less consciously, that the meaning and status of that value has much to do with how it is honored by those still living, which includes not only Tibetans but a global audience of a (generally) sympathet ...
Buddhist Diplomacy: History and Status Quo
Buddhist Diplomacy: History and Status Quo

... They first converted the Sri Lankan King Devanampiyatissa and his ministers into Buddhism. Then the King’s nephew Maharittha and 55 other Sri Lankan young men were converted. Because monks are not allowed to bestow ordination to nuns, Mahinda’s sister Samghamitta came to Sri Lanka from India to conf ...
Buddhist Practice 5
Buddhist Practice 5

Money, Sex, War, Karma: Notes for a Buddhist Revolution
Money, Sex, War, Karma: Notes for a Buddhist Revolution

... Buddha’s day. The Buddhist emphasis on anatta, “not-self,” makes more sense to modern psychologists who understand the ego-self as a mental construction. (See “The Suffering of Self.”) Linguists and philosophers have caught up with Nagarjuna’s realization that language constructs reality, and usuall ...
Buddhist Practice 5
Buddhist Practice 5

... Amida Buddha? Where is the Pure Land? What does reborn in the Pure Land? What is the Hongan? How can we obtain Shinjin? The Four Noble Truths are nothing to do with them.” These responses may be the end-result of the sad fact that the Four Noble Truths have not been emphasized enough in Jodo Shinsu. ...
Brahmanism, Buddhism and Hinduism
Brahmanism, Buddhism and Hinduism

... Øákyamuni (624–544 BCE, but the age of Øákyamuni may be extended to 700–500 BCE as the age of philosophers) to the rise of capitalism and mercantile middle class economy. This theory, however, is entirely speculative. There is no clear evidence to prove the existence of capitalism, in the Marxist se ...
Chp3_India_PPT
Chp3_India_PPT

... It introduces dharma, or "right conduct.” The Bhagavad Gita is often read separately.  Krishna appears in the tale as a god, urging the characters to devote themselves to worshipping him. ...
Indigenous Religion
Indigenous Religion

e lotus Journal of the Birmingham Buddhist Vihara Issue No. 35
e lotus Journal of the Birmingham Buddhist Vihara Issue No. 35

Representations of Buddhism in Ondaatje`s Anil`s - Purdue e-Pubs
Representations of Buddhism in Ondaatje`s Anil`s - Purdue e-Pubs

... names" (41), "its country begins to seem very like that of Sinhala nationalism" (24). Ismail goes on to insist that it is "axiomatic to the left that the oppression of the minorities has been carried out in Sri Lanka in the name of the Sinhala Buddhist majority" (25-29). But that possibility, that " ...
here - Dickinson Blogs
here - Dickinson Blogs

... sacrifice for the high value of the genuine freedom of a sovereign people. We also sense, perhaps less consciously, that the meaning and status of that value has much to do with how it is honored by those still living, which includes not only Tibetans but a global audience of a (generally) sympathet ...
PDF
PDF

... Dorje, had been gone for ten years already, and speculation about how the next Karmapa would manifest and why the recognition process was taking so long was a common topic within our lineage of Tibetan Buddhism. The Karmapas are the supreme heads of the Karma Kagyu school of Tibetan Buddhism, and in ...
Towards a Christian Pastoral Approach to Cambodian Culture
Towards a Christian Pastoral Approach to Cambodian Culture

... Chinese visitors in the third century AD first reported this legend but called the coastal kingdom “Funan.” Funan sent tributary gifts to China between AD 250 and 519, but there is no archaeological evidence of such a powerful, centralized kingdom anywhere in the region at this time. Probably Funan ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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