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... Muslim = from Arabic Islam, “submission” A Muslim is “one who submits” to one who submits” to Allah (God) through the revelation (Quran) given to humanity through His Prophet, Muhammad (570-632 CE) A Muslim is anyone who can say and believe the Shahada, or “Profession of Faith”: There is no God but ...
core ethical teachings - Gerry-Sozio-SOR
core ethical teachings - Gerry-Sozio-SOR

... 11. What does the Qur’an reveal about Allah will for all human kind? Well, Kate the Qur’an reveals common laws which cover all human actions. This laws guides, directs and leads Muslims the appropriate way of life, encompassing the ideal morals and ethics. However, it does not only deal with traditi ...
Islamic Art - Quodvultdeus
Islamic Art - Quodvultdeus

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Democracy and the Muslims - Al
Democracy and the Muslims - Al

... The Muslim Brotherhood stressed that no government established by force can be accepted, for consultation is mandatory according to Sura 42 verse 35 of the Koran. Hence military regimes produced by coups are unIslamic. (Militant Islam, New York) It is, therefore, the consensus of the Sunni scholars ...
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pembaruan islam - Muhammad Rofiq

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War on Islam - NoIntervention
War on Islam - NoIntervention

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The Golden Age of Islam - White Plains Public Schools
The Golden Age of Islam - White Plains Public Schools

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Culture and Religion Information Sheet - Islam
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Jews-in-the-Empires-of

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islam: a worldwide religion and its impact in southeast asia
islam: a worldwide religion and its impact in southeast asia

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... analysis of historical events. This volume, commonly known as Muqaddimah or 'Prolegomena', was based on Ibn Khaldun's unique approach and original contribution and became a masterpiece in literature on philosophy of history and sociology. The chief concern of this monumental work was to identify psy ...
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Chapter 27: The Islamic Empires – Key Concept Notes 4.1.V.B

...  non-Muslims held the status of dhimmi (“protected people”) in return for their loyalty and payment of the jizya  dhimmi communities retained their personal freedoms, kept their property, practiced their religions and handled their own legal affairs  in the Ottoman Empire, these non-Muslim religi ...
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Lecture Notes_Islam_Key Concepts

...  Already in existence in Sasanid and Byzantine times  Influential in the family but not in public roles  Literate, but did not study with unrelated men  Only slave women could preform before unrelated men as musicians and dancers  A man could marry as many as four wives and have as many slave c ...
Islamic Culture and Art - SCF Faculty Site Homepage
Islamic Culture and Art - SCF Faculty Site Homepage

... The Qur'an says:God forbids you not, with regards to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Qur'an, 60:8) It is one function of Islamic law to protect the privileged status of minoritie ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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