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Islamic Fundamentalism
Islamic Fundamentalism

... evil in the land,’ they reply: ‘We do nothing but good.’ But it is they who are the evil-doers, though they may not perceive it” (2:11). They hold that the aim of Islam is to establish an ideal society and an ideal state. But since, by their lights, this task cannot be performed without political st ...
Radicalism and Political Reform in the Islamic and Western Worlds
Radicalism and Political Reform in the Islamic and Western Worlds

... from elsewhere occurs during such processes, in other words, that new variants of modernity may arise? No one would claim that Western modernity can be derived entirely from medieval Arab models. The modernization of the West proceeded so rapidly over the last two hundred years that we often lose si ...
Islamic Criminal Law and Procedure
Islamic Criminal Law and Procedure

... to Damascus. As a result, the Islamic empire extended frorn Spain across North Africa and the Middle East to the borders of China. 14 Faced with administering a vast bureaucratic organization, the Caliphs delegated territorial power to subordinates who exercised administrative control-governors, mil ...
practice of power and legitimation
practice of power and legitimation

... because, like those who followed the Qur’ān, righteous Jews and Christians believed in one God, in the Last Judgment, and in living according to God’s law as enshrined in the Torah or Gospels, both of which are accorded some recognition in the Qurʾān as valid scriptures. All such people seem to be i ...
Islamic Spirit as Revived in Al Mahmud`s Poetry
Islamic Spirit as Revived in Al Mahmud`s Poetry

... Islam, only Allah, who is the Creator and the Sustainer of the universe, is the Greatest and only Allah deserves greatness (Al Qur’an, sura Al Fatiha, 1: 1) and nothing is equal to Him (Al Qur’an, sura Ikhlas, 112: 4). Allah is the only one who has the Supreme power and the Supreme authority over al ...
Muslim Jihad, Dhimmi and Dhimmitude, Islam is a `peaceful`
Muslim Jihad, Dhimmi and Dhimmitude, Islam is a `peaceful`

... eyes of Allah. It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather just a spiritual struggle. This Arabic word (mujahiduna) used here in this passage is clearly not referring to anything spiritual; as the physically disabled are given exemption. (The Hadith ...
The Obamas` Wahhabist Fundraising Empire
The Obamas` Wahhabist Fundraising Empire

... “President Obama’s Islamic faith was considered a polarizing subject between Muslims and Christians in the Republic of Kenya. It is a center of struggle in the media and continues, as the Anglican Church there attempted to orchestrate a baptismal ordination for his grandmother Sarah in a grand celeb ...
ISLAMIC REVIVAL IN CENTRAL ASIA The cases of
ISLAMIC REVIVAL IN CENTRAL ASIA The cases of

... in Central Asia, assuming that it is possible to identify some common trends for the whole area, but also many particularities that depend on their own historical, social and political background, and that will condition the nature of the state’s relations with Islam. Denying the hypothesis that the ...
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Read more.....

... As the document is apparently prepared for voluntary inclusion for any school as requested, it cannot be claimed nor is it claimed that "Learning From One Another" is a comprehensive document. However what results is simplistic, inaccurate and as a result, highly suspect. Worryingly free of cost sem ...
Ikhtilaf al-Fuqaha: Diversity in Fiqh as a Social
Ikhtilaf al-Fuqaha: Diversity in Fiqh as a Social

... disagreement; one that is forbidden and the other that is not. Forbidden disagreement pertains to the opinion that contradicts a clear text of the Qur’an or the Sunnah. There is, however, a possibility that where the text is not explicit and clear it may be interpreted in more than one way. Differen ...
Document(1) User Name: Date and Time: Job Number:
Document(1) User Name: Date and Time: Job Number:

... norms. But unlike other legal systems, Islamic law developed in the evolving contexts of Muslim societies and their political regimes (see Appendix). Islam is holistic. Consequently, Islamic law (the Shari'ah) derives primarily from religious sources, namely the holy book of Islam (the Qur'an) and t ...
Bridging The Muslim-Christian Relations Through Dialogue
Bridging The Muslim-Christian Relations Through Dialogue

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scientific training and radical islam
scientific training and radical islam

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Iqbal`s Approach to Islamic Theology of Modernity by Prof. Dr
Iqbal`s Approach to Islamic Theology of Modernity by Prof. Dr

... for the new framework: (1) to refute the questions posed by modern science, (2) to question their accuracy, or (3) to accept them.8 By the time he made this call, Khan had begun developing a new framework for the interpretation of the Qur’ān and a new method of reasoning in 1862. Khan wrote a commen ...
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.

... complies with the command of Allah; but if it complies then make peace between them with justice and be fair: for Allah loves those who are fair (and just)”.2 Another Quranic verse strappingly supports amicable settlement of dispute on equitable and fair. In the word of the Quran: “In most of their ...
I slamic Management System Past, Present, Future
I slamic Management System Past, Present, Future

... presents the fundamentals of government and styles of management. In his idea, the most important criterion for classification of governments is the pattern of management and the method of selecting or appointing the manager. Then, he identifies four styles of governments including democracy, totali ...
Baitul Mal and Legal Constraint
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American Crescent - Hassan Qazwini - Book

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cheah fook meng
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The Significance of Figural Representation in Islam By Sara Najum
The Significance of Figural Representation in Islam By Sara Najum

... Resurrection. It will be said to them: „Bring life to what you have created.‟‟‟ (AlBukhaari and Muslim)16 He also said: “ Every Musawwir (picture maker) in the Fire will be punished in Jahannam ( Hell) by a soul created for every picture he made.” (Muslim)17 The Messenger of Allah also said: “The an ...
Word Document - Annual Islamic Knowledge Competition 2017
Word Document - Annual Islamic Knowledge Competition 2017

... English language. Note, many of these books are in fact translated into the English language, however there are some books that are not. (The list of the books are in the references.) We all know that many of the questions for the “Competition” could possibly be answered via your individual research ...
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Understanding the multiple voices of Islamic modernities
Understanding the multiple voices of Islamic modernities

... 1993). Although there has never been a single, decisive religious authority in Islamic history, the modern situation is especially characterised by the degree and scope in which the very meaning and purposes of Islamic religious traditions have been contested (Mandaville 2007). These multiple voices ...
islamic civilization: factors behind its glory and decline
islamic civilization: factors behind its glory and decline

... its entirety, rather than just a specific group of people. As more modern times approached, the word was sometimes used interchangeably with the word 'culture.' According to Cambridge dictionary of English (1998)civilization is human society with its well-developed social organizations, or the cultu ...
the antichrist - Nameofthelord777
the antichrist - Nameofthelord777

... because he had given authority to the beast, and they also worshiped the beast and asked, "Who is like the beast? Who can make war against him?" The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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