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Fatwa on Suicide Bombings and Terrorism
Fatwa on Suicide Bombings and Terrorism

... continued unabated for the last many years has brought the Muslim Umma, and Pakistan in particular, into disrepute. There is no denying the fact that the vast majority of Muslims oppose and condemn terrorism in unequivocal terms and are not ready to accept it as even remotely related to Islam in any ...
The Need of Ijtihad for Sustainable Development in Islam
The Need of Ijtihad for Sustainable Development in Islam

... its full dynamics? so that it could bring solution of all those problems faced by the muslims from the last few years. Perhaps there are so many reasons, which are responsible for ineffectiveness of ijtihad in the present era. As for example, abolishment of caliphate in its true sense and the emerge ...
The Late Sheikh Abdullah Azzam: An Al
The Late Sheikh Abdullah Azzam: An Al

... Azzam then synthesizes the most radical elements of the four Sunni  schools of Islamic law, leaving out any commentary, historical context, or  dissenting views, to justify his interpretation of jihad.  He finds the eleventh  century text of ibn Najeem, who commented on a wide variety of subjects  i ...
`Kafir Harbi` in Malaysia: Another Path to Polarization
`Kafir Harbi` in Malaysia: Another Path to Polarization

... The first refutation against the labeling of Kafir Harbi from those who oppose the proposed bill came from the Mufti of Perlis.15 The Mufti of Perlis’s statement was later echoed by the Mufti of Pulau Pinang in an unofficial statement he made in asserting the necessity for mutual respect and the emb ...
Sharia – A Flexible Notion1
Sharia – A Flexible Notion1

... is a Western concept denoting, among others, a system of regulating society and conflict resolution based on written rules. When discussing Sharia the Western trained lawyer will therefore look for clear systems and statutes. These are mostly absent: yes, Sharia contains a multitude of rules that ca ...
Artikel: Sharia - A Flexible Notion
Artikel: Sharia - A Flexible Notion

"Chaos on the Earth": Subjective Truths versus Communal Unity in
"Chaos on the Earth": Subjective Truths versus Communal Unity in

... sources from which legal judgments may be derived. The most authoritative source is the Qur'an, which the majority of Muslims believe to be the word of God as transmitted to the Prophet Muhammad through the angel Gabriel. Unambiguous verses in the Qur'an are held to be absolutely binding on all Musl ...
can you donate your zakat money to build a masjid
can you donate your zakat money to build a masjid

... who devoted his camel in the cause of Allah was ordered by the Prophet SAAW to carry Hajjis on it, since Hajj is for the cause of Allah and it’s an act of obedience to Him. C- Abo Bakr Al-Kasani ( died 587) He said in his book (Bada’a Al-Sanaa’a) that everyone who performs good deeds can be helped a ...
The Legacy of Jihad
The Legacy of Jihad

... Henry I. Morgenthau (Doubleday, 1918) remembers a similar Arabic document. It was circulated around the same time that the Shaikh of Islam issued his jihad fatwa, after the Ottoman sultan-caliph himself declared jihad in Istanbul on November 11, 1914. Morgenthau's document is broader, but the hard c ...
Verdicts of Disbelief Against Ahmadiyya Founder
Verdicts of Disbelief Against Ahmadiyya Founder

... No One Can Take Away the Right of Someone to Call Himself a Muslim .....................................................4 The Definition of a True Believer.......................................5 A Question to the Government of Pakistan ......................6 A Lame Excuse for the Cruel Conduct.... ...
Organ Transplant In Islam
Organ Transplant In Islam

... “If an organ to be transplanted is taken from a deceased person, the ruling is that such a transplant is permissible, no matter whether the intention for the transplant by the donor was made in the form of a will by the deceased or otherwise. This is based on exigency (darurah), such as saving a lif ...
edisi 48_2.cdr - Al-Jami`ah: Journal of Islamic Studies
edisi 48_2.cdr - Al-Jami`ah: Journal of Islamic Studies

... Indonesian Muslim organizations, the Ahmadiyah movement1 in Indonesia is a subject that has been little discussed by scholars. It is ‘a forgotten dot’ (sebuah titik yang dilupa) in Indonesian history according to Margaret Blood.2 Despite the fact that the first mission of the group started almost ei ...
the interplay between religious leaders and organ donation among
the interplay between religious leaders and organ donation among

... According to the TPB, the most important predictor of whether people will perform a certain behavior is if they have an intention to perform that behavior (Azjen 1991). In terms of the topic at hand, the behavior changes most pertinent may be, for instance, that someone registers to be an organ dono ...
AL-QAEDA`S RELIGIOUS JUSTIFICATION OF NUCLEAR
AL-QAEDA`S RELIGIOUS JUSTIFICATION OF NUCLEAR

... comparison between the power of these nineteen men and the power of America, and there’s no comparison between the destruction these nineteen men caused and the destruction America caused.” 46 Not long after 9/11, the al-Qaeda core began taking steps to substantiate the use of WMD on religious grou ...
Indonesia, Militant Islam and Ahmadiyah
Indonesia, Militant Islam and Ahmadiyah

... 1900s, the Ahmadiyah movement has always met with resistance from orthodox Islam. Even in its formative stages, a fatwa was issued against Ahmad by Islamic religious leaders in India (Lavan, 1976: 20). Since then, fatawa have been issued against Ahmadiyah by ulama, Islamic religious scholars, in cou ...
jabatan mufti perak
jabatan mufti perak

... UMNO, unlike PAS, had practised false Islam; hence only those who had voted for PAS can go to heaven. In response, the Deputy Prime Minister Muhyiddin Yasin called for the National Fatwa Council and other Ulama to issue a statement declaring Nik Aziz’s view as deviant. “Although I understand Islam,” ...
The Changing Face of Islamic Authority in the Middle East
The Changing Face of Islamic Authority in the Middle East

... who hold official positions in governments and religious organizations—while overlooking those who do not have an appointment in some religious or political hierarchy. But this emphasis mistakes institutional position in a hierarchy for actual influence. In fact, “the authorities” in Islam do not ne ...
Journal of Religion and Society
Journal of Religion and Society

... The Institutionalization of Fatwa in Indonesia [10] For most of Islamic history, fatwa was practiced individually in the sense that the issuance of fatwa came from a single person, namely a mufti or in a broader term a mujtahid.4 The institution of fatwa was symbolized by a single person, that is a ...
this PDF file - E-Journal Syarif Hidayatullah State Islamic
this PDF file - E-Journal Syarif Hidayatullah State Islamic

... insisted by humanity and religion. As such, it is not surprising that Western public (non Muslim) confused fatwa as a rigid or radical solution, such as declarations of war, death sentences (an example would be the fatwa issued by Ayatollah Khomeini upon Salman Rushdie, an British novelist who wrote ...
V. Šisler: European courts´ authority contested?
V. Šisler: European courts´ authority contested?

... In the second half of the 20th century the traditional constituencies of Islam have been profoundly reshaped by immigration to the Western Europe. For the first time, a vast number of Muslims have deliberately left states which apply, at least in theory, Islamic principles in their legislation and m ...
- Journal UIN SUKA
- Journal UIN SUKA

... According to the ushul al-fiqh (principles of jurisprudence), the fatwa must meet the following conditions in order to be valid: 1. The fatwa is in line with relevant legal proofs, deduced from Qur'anic verses and hadiths; provided the ahadith was not later abrogated by Prophet Muhammad (pbuh). ...
Fatwas: their role in contemporary secular Australia
Fatwas: their role in contemporary secular Australia

... yourselves, because God did not create an illness without a remedy.’ (al-Bukhari 1928) The fatwa also draws on the word of God in the Quranic verses 2: 184–85 and 2: 196, which allow concessions from certain religious obligations for people who are ill. One of these is that an ill person can break h ...
fatwa on gmf by the nfc - Jabatan Kimia Malaysia
fatwa on gmf by the nfc - Jabatan Kimia Malaysia

... • The council had reviewed that Islam has put utmost importance on eating of halal and tayyib food which do not bring harm to human soul and intellect, and the processing of the food does not bring bad impact to human health and the environment. • Among the fiqh principles that had been considered in ...
MOBILE FATWA
MOBILE FATWA

... related to religion that has not arisen in the past are now becoming big inquiries as it never happened previously. Among of the most common issues of concern are in the field of financial economy and science technology (Al Qaradhawi, 1993). As a result, there are many inquiries arise among the comm ...
Question: We are asking specifically about a second method: In
Question: We are asking specifically about a second method: In

... submitted to Allah’s will at the end. They were fine with that ultimate submission as they did not see having children as some kind of human right. Muslims did not legally resort to haram methods of conceiving children – such as zina, nor did they utilize secondary considerations of Islamic law (suc ...
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Fatwa

A fatwā (Arabic: فتوى‎; plural fatāwā Arabic: فتاوى‎) in the Islamic faith is the term for the legal opinion or learned interpretation that the Sheikhul Islam, a qualified jurist or mufti, can give on issues pertaining to the Islamic law. The person who issues a fatwā is called, in that respect, a Mufti, i.e. an issuer of fatwā, from the verb أَفْتَى 'aftā = ""he gave a formal legal opinion on"". This is not necessarily a formal position since most Muslims argue that anyone trained in Islamic law may give an opinion (fatwā) on its teachings. If a fatwā does not break new ground, then it is simply called a ruling.An analogy might be made to the issue of legal opinions from courts in common-law systems. Fatwās generally contain the details of the scholar's reasoning, typically in response to a particular case, and are considered binding precedent by those Muslims who have bound themselves to that scholar, including future muftis; mere rulings can be compared to memorandum opinions. The primary difference between common-law opinions and fatwās, however, is that fatwās are not universally binding; as Sharia is not universally consistent and Islam is very non-hierarchical in structure, fatwās do not carry the sort of weight that secular common-law opinions do.
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