ON JAMAL AD-DIN AL-AFGHANI AND THE 19TH
... importance compared to his actions to attain Islamic solidarity -as Afghani deemed solidarity against imperialism and achieving (political, economic, cultural) independence to be more urgent, and did not believe that such mission could be realized through reforming Islam by attempting to awaken the ...
... importance compared to his actions to attain Islamic solidarity -as Afghani deemed solidarity against imperialism and achieving (political, economic, cultural) independence to be more urgent, and did not believe that such mission could be realized through reforming Islam by attempting to awaken the ...
Act Naturally - Integral Program
... The first nature, by a powerful deceit of imagination, which is most robust in the weakest reasoning, was a poetic or creative nature which we may be allowed to call the divine, as it ascribed to physical things the being of substances animated by gods, assigning the gods to them according to its id ...
... The first nature, by a powerful deceit of imagination, which is most robust in the weakest reasoning, was a poetic or creative nature which we may be allowed to call the divine, as it ascribed to physical things the being of substances animated by gods, assigning the gods to them according to its id ...
Lean Hog -- February - Iowa State University
... previously held beliefs are either false or unfounded. We need, he believes, a firm foundation on which to place our knowledge, to insure that our beliefs will be true. ...
... previously held beliefs are either false or unfounded. We need, he believes, a firm foundation on which to place our knowledge, to insure that our beliefs will be true. ...
Approach of Hinduism to Its Scriptures
... Naiyāyikas in this regard is well-known. According to the Mīmāṁskas, the Vedas are eternal, apauruṣeya. not creation of any person. The Ṛṣis of the Veda are not the creators, not the authors of the Mantras; they only discovered the same (Ṛṣayo mantradraṣṭādraḥ). ″We Hindus″, says Sri Chandrasekharen ...
... Naiyāyikas in this regard is well-known. According to the Mīmāṁskas, the Vedas are eternal, apauruṣeya. not creation of any person. The Ṛṣis of the Veda are not the creators, not the authors of the Mantras; they only discovered the same (Ṛṣayo mantradraṣṭādraḥ). ″We Hindus″, says Sri Chandrasekharen ...
26 November 2013 Liberalism: A Challenge to Religion Professor
... nature as non-detachable from a set of cultural and historical set of attitudes and thereby undermining the claim that there is an objective rational and or natural moral order which could form a foundation for liberalism and undermining any claim for liberalism to be at least potentially a universa ...
... nature as non-detachable from a set of cultural and historical set of attitudes and thereby undermining the claim that there is an objective rational and or natural moral order which could form a foundation for liberalism and undermining any claim for liberalism to be at least potentially a universa ...
SoR - Significant Person - Al
... • The purpose that al-Ghazali makes clear through his later books is that it is not about reading his works but rather taking what he's written and living its meanings. • He believed living a life of presence went hand-inhand with living a life conscious of God. • His life is an example of repentanc ...
... • The purpose that al-Ghazali makes clear through his later books is that it is not about reading his works but rather taking what he's written and living its meanings. • He believed living a life of presence went hand-inhand with living a life conscious of God. • His life is an example of repentanc ...
FOUR TEMPERAMENTS
... bookstores carry numerous books on the subject, authored by well-known and respected personalities within the Christian community, it’s assumed that there is no problem with incorporating such a theory into a church’s assignment of ministry to individuals. Since Scripture does not address anything l ...
... bookstores carry numerous books on the subject, authored by well-known and respected personalities within the Christian community, it’s assumed that there is no problem with incorporating such a theory into a church’s assignment of ministry to individuals. Since Scripture does not address anything l ...
Boethius on Relation in De Trinitate
... substantia; quod enim est, aliis debet quae non sunt homo." ...
... substantia; quod enim est, aliis debet quae non sunt homo." ...
Spirituality in the structure of personality
... Skovoroda, P. Yurkevich. G. Skovoroda brings the concept of "spirituality" to category of "heart." He describes the human which consist from two natures invisible – spiritual, and visible - material. Spirituality is an invisible but important essence of human. P. Jurkiewicz, follower of N. Skovorod ...
... Skovoroda, P. Yurkevich. G. Skovoroda brings the concept of "spirituality" to category of "heart." He describes the human which consist from two natures invisible – spiritual, and visible - material. Spirituality is an invisible but important essence of human. P. Jurkiewicz, follower of N. Skovorod ...
The Value Question in Metaphysics
... are very different questions from (3). A world in which our reasons for action are dramatically different might also be a world that is neither better nor worse than the alternative. Practical implications can be driven by differences in value, and they can lead to differences in value, but they nee ...
... are very different questions from (3). A world in which our reasons for action are dramatically different might also be a world that is neither better nor worse than the alternative. Practical implications can be driven by differences in value, and they can lead to differences in value, but they nee ...
Levine, Michael P., "Pantheism, Ethics and Ecology." Environmental
... it is in our self-interest not to (generally) ‘harm’ living and non-living things, can self-interest be seen as providing such a basis. A more plausible understanding of self-interest can provide a basis for many, but clearly not all, principles that are arguably necessary for an ethical approach to ...
... it is in our self-interest not to (generally) ‘harm’ living and non-living things, can self-interest be seen as providing such a basis. A more plausible understanding of self-interest can provide a basis for many, but clearly not all, principles that are arguably necessary for an ethical approach to ...
Metaphysics of Motion
... Plato’s doctrine of the participation of things in the ideas and calls this kenologein [using empty words].”3 Kierkegaard, like Aristotle, argues that Ideas alone cannot cause movement and cannot account for actuality; both thinkers counteract idealism by searching for a source of motion within exis ...
... Plato’s doctrine of the participation of things in the ideas and calls this kenologein [using empty words].”3 Kierkegaard, like Aristotle, argues that Ideas alone cannot cause movement and cannot account for actuality; both thinkers counteract idealism by searching for a source of motion within exis ...
Person, Eros, Critical Ontology
... the main bulk of his lifetime’s work, i.e. his contributions to philosophy and theology, rather than his regular weekly political commentary in the Greek press, as is the case in Greece. However, there are two main difficulties for a non-Greekspeaking researcher in acquiring a complete overview of Y ...
... the main bulk of his lifetime’s work, i.e. his contributions to philosophy and theology, rather than his regular weekly political commentary in the Greek press, as is the case in Greece. However, there are two main difficulties for a non-Greekspeaking researcher in acquiring a complete overview of Y ...
Leo Tolstoy`s View of Religion and the Philosophy of Daisaku Ikeda
... There is another commonality between the views held by Tolstoy and Ikeda concerning ways to unleash and develop ultimate spirituality of humans. Tolstoy wrote, “In evil movements one does not feel God, one doubts Him. And salvation is always in one thing alone—and it is sure: cease to think about Go ...
... There is another commonality between the views held by Tolstoy and Ikeda concerning ways to unleash and develop ultimate spirituality of humans. Tolstoy wrote, “In evil movements one does not feel God, one doubts Him. And salvation is always in one thing alone—and it is sure: cease to think about Go ...
Document
... As per our saastras there are four kinds of Rin or debts that all human beings must pay back before leaving the world, Rishi Rin, Dev Rin, Pitri Rin, and Samaj Rin. The first debt, Rishi Rin can be paid in several ways such as devotion, sacrifice, and discipline. Accordingly, there are three method ...
... As per our saastras there are four kinds of Rin or debts that all human beings must pay back before leaving the world, Rishi Rin, Dev Rin, Pitri Rin, and Samaj Rin. The first debt, Rishi Rin can be paid in several ways such as devotion, sacrifice, and discipline. Accordingly, there are three method ...
Guru_Puja - Hindu Swayamsevak Sangh USA
... As per our saastras there are four kinds of Rin or debts that all human beings must pay back before leaving the world, Rishi Rin, Dev Rin, Pitri Rin, and Samaj Rin. The first debt, Rishi Rin can be paid in several ways such as devotion, sacrifice, and discipline. Accordingly, there are three method ...
... As per our saastras there are four kinds of Rin or debts that all human beings must pay back before leaving the world, Rishi Rin, Dev Rin, Pitri Rin, and Samaj Rin. The first debt, Rishi Rin can be paid in several ways such as devotion, sacrifice, and discipline. Accordingly, there are three method ...
No God, No Laws
... albeit a very special kind of regularity. And a regularity is just a collection of paired events: B follows A once, B follows A again, it does so again, and again and … It doesn’t matter in what mode the regularity occurs, whether for instance this kind of pattern would continue to obtain if A were ...
... albeit a very special kind of regularity. And a regularity is just a collection of paired events: B follows A once, B follows A again, it does so again, and again and … It doesn’t matter in what mode the regularity occurs, whether for instance this kind of pattern would continue to obtain if A were ...
The Relationship between Religion and Moral Values
... It is theoretically right to kill in certain situations and so right to actually do so. It is theoretically right to kill in certain situations but is actually wrong to do so. NB: this also applies to those who have viewpoints ...
... It is theoretically right to kill in certain situations and so right to actually do so. It is theoretically right to kill in certain situations but is actually wrong to do so. NB: this also applies to those who have viewpoints ...
1 - Open Science Framework
... Platonic tradition equated logic and dialectic, believing that there are no large deviations between them. The dialectic (logic) is studied in medieval universities as part of the so-called trivium (rhetoric, grammar, dialectic/logic). The first medieval philosopher in the West with a big interest ...
... Platonic tradition equated logic and dialectic, believing that there are no large deviations between them. The dialectic (logic) is studied in medieval universities as part of the so-called trivium (rhetoric, grammar, dialectic/logic). The first medieval philosopher in the West with a big interest ...
"The Age of Reason" by Paine
... Thomas Paine (29 January 1737–8 June 1809) was an English pamphleteer, revolutionary, radical, inventor, and intellectual. He lived and worked in Britain until age 37, when he emigrated to the British American colonies, in time to participate in the American Revolution. His principal contribution wa ...
... Thomas Paine (29 January 1737–8 June 1809) was an English pamphleteer, revolutionary, radical, inventor, and intellectual. He lived and worked in Britain until age 37, when he emigrated to the British American colonies, in time to participate in the American Revolution. His principal contribution wa ...
Blaise Pascal. (1623-1662). His Religious Philosophy
... ever existed before him. Pascal, on the contrary, analyses the confused idea of tradition, and seeks to derive thence the idea of progress. He represents mankind in its entirety as a single man living forever and learning continually. Had not Descartes been so wholly taken up with his desire of utte ...
... ever existed before him. Pascal, on the contrary, analyses the confused idea of tradition, and seeks to derive thence the idea of progress. He represents mankind in its entirety as a single man living forever and learning continually. Had not Descartes been so wholly taken up with his desire of utte ...
Sant Kabir - Sudbury Hindu Association
... master, coming down to the water, trod upon his body unexpectedly, and exclaimed in his astonishment, "Ram! Ram!" - the name of the incarnation under which he worshipped God. Kabir then declared that he had received the mantra of initiation from Ramananda's lips, and was by it admitted to disciplesh ...
... master, coming down to the water, trod upon his body unexpectedly, and exclaimed in his astonishment, "Ram! Ram!" - the name of the incarnation under which he worshipped God. Kabir then declared that he had received the mantra of initiation from Ramananda's lips, and was by it admitted to disciplesh ...
in defense of non-natural, non-theistic moral realism
... Defeat of Good and Evil,” Proceedings and Addresses of the American Philosophical Association 42 (1968–1969), p. 23. ...
... Defeat of Good and Evil,” Proceedings and Addresses of the American Philosophical Association 42 (1968–1969), p. 23. ...
Chapter 2 Metaphysics, Fideism, Speculation
... of a body that can be thought mathematically (whether through arithmetic or geometry) can exist absolutely outside me. However, if we consider the form which our argument should take, we cannot see any other way of absolutizing mathematical discourse other than by accessing an absolute which, even ...
... of a body that can be thought mathematically (whether through arithmetic or geometry) can exist absolutely outside me. However, if we consider the form which our argument should take, we cannot see any other way of absolutizing mathematical discourse other than by accessing an absolute which, even ...
hindu ethics
... attention. It may be said without exaggeration that none of the questions treated in modern European ethical works have yet been raised. There is no discussion of the moral end; there are no problems arising out of seemingly conflicting duties, nor regarding the relation of the individual to society ...
... attention. It may be said without exaggeration that none of the questions treated in modern European ethical works have yet been raised. There is no discussion of the moral end; there are no problems arising out of seemingly conflicting duties, nor regarding the relation of the individual to society ...