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Exam 1 - Reocities
Exam 1 - Reocities

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the roots of religious extremism and our response

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Islam and Modern Democracy

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Studies in Late Antiquity and Early Islam
Studies in Late Antiquity and Early Islam

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IOSR Journal of Humanities and Social Science (JHSS)
IOSR Journal of Humanities and Social Science (JHSS)

... This civilisation started to lay in its roots at the dawn of seventh century of Christian era. In the streets of Mecca, a city of considerable importance among the township of Arabia, Prophet Muhammad (peace be upon him), the last prophet of God, started preaching among the pagans of Arabia, the rev ...
100 Interesting Facts about Islam
100 Interesting Facts about Islam

... person, with her own valid identity.b 18. Scholars such as Ibn Sina (980-1037), known in the West as Avicenna, developed the work of the ancient Greeks in both medicine and philosophy. When Christians came into contact with the Muslim world during the crusades, they brought back Muslim scholarship w ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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