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24. Islam: The Life of Muhammad
24. Islam: The Life of Muhammad

... the different clans and tribes into a single strong community; he had to deal with Mecca, which was bound to attack Medina if Muhammad succeeded in making it strong; and he was concerned about how to convert the whole of Arabia. Muhammad initiated the creation of a charter which would enable all the ...
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... visions and angelic voices. Understandably, this caused a crisis in Muhammad’s life, but there was no denying the authority of the message, and so he began to preach. The citizens of Mecca did not take kindly to the Prophet’s words, for he bluntly repudiated the prevailing practices (including the w ...
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... which they abided by the existing political system. In an Islamic kingdom, the clerics had important role in the management of the state in matters of both civil and criminal affairs. The Sultan delivered an authority and appointed a cleric to occupy the supreme office of judge (hakim). Of course, t ...
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... “Jihad is not against polytheists alone, but against all who do not embrace Islam…Today the Muslims…are compelled to humble themselves before non-Muslims, and are ruled by unbelievers…Their adversaries are in charge of their affairs, and the rites of their religion have fallen into abeyance within t ...
Notes - Huron Park Baptist Church
Notes - Huron Park Baptist Church

... unto you; our God and your God is One, and unto Him we surrender.” ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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