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Unit 5 - Angelfire
Unit 5 - Angelfire

... of the Islamic state because of the dry climate and scarcity of water sources; most productive land was held by large landowners who received grants from the government. ...
Ch. 10 Islam Notes
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File - Ms. Peterman`s Class
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Ali Upon Muhammad`s death, Muhammad`s father in law, Abu Bakr
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... It was also al-Walid that coupled islamization with arabization. Conversion was not forced on conquered peoples; however, since non-believers had to pay an extra tax and were not technically citizens, many people did convert for religious and non-religious reasons. This created several problems, par ...
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Terms and People - Everglades High School
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... had exhausted each other. Arab Muslim armies were efficient fighters with a cavalry of camels and horses. Belief in Islam unified Arab Muslims; many welcomed them as liberators. The rulers established an orderly and efficient system of administration. ...
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... Throughout Islamic history different schools of thought and jurisprudence, ranging from extremely violent movements to those described by some scholars as ‘liberal’, have put forth countless interpretations and varied understandings of the Muslim scriptures. The 21st century is no different. In rece ...
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... In 610, Muhammad received revelations from the “one god,” Allah, and founded a new monotheistic religion. At first, Muhammad was forced to flee with his followers into the desert to Medina. But in 630, he returned to Mecca with 10,000 soldiers and took the city. He converted the city to Islam and de ...
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Chapter 8 Outline -- Rise of Islam - tms-ancient

... Muhammad’s teachings brought him into conflict with some of the wealthy citizens of Mecca. In 622 he was forced to flee to Medina, an event known as the hijra. 2. By 632, Muhammad had brought most of Arabia under Islam. 3. In time, Islam became a cultural force throughout the world, a development ma ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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