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Islamic World Study Guide
Islamic World Study Guide

... • Similarities: both believe in one God, both believe that the Quran is Islam’s holy book, and both believe in the 5 Pillars of Faith. • Muslim armies conquered many lands into which Islam slowly spread. • Abu Bakr became the first caliph, the title that Muslims use for the highest leader of Isla ...
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HAS ISLAM STILL OWN SUBSCRIBERS AND PRO

... and women are equal in the eyes of God; man and woman were created to be equal parts of a pair (51:49). The Quran describes the relationship between men and women as one of “love and mercy” (30:21) Men and women are equally responsible for adhering to Five Pillars of Islam. Quran 9:71-72 states, “Th ...
Guided Notes - History with Ms. Osborn
Guided Notes - History with Ms. Osborn

... Islam, pressure from migrating tribes, and internal conflict and corruption led to the fall of the Byzantine Empire. ...
1. Use the chronology of Southwest Asia to identify
1. Use the chronology of Southwest Asia to identify

... Beware of Satan, for your safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things…” (Primary Source) The Prophet Muhammad’s Last Sermon, delivered in Mecca, 632 CE ...
Unit 3 Regional & Transregional Interactions 20%
Unit 3 Regional & Transregional Interactions 20%

...  As the Islamic Arabs spread their dominance, they took on a great many Persian influences  Islam ruler: “The Persians ruled for a thousand years and did not need us Arabs even for a day. We have been ruling them for on or two centuries and cannot do without them for an hour.” ...
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Islam: 2nd largest Religion in the World

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The Tanzimat: Secular Reforms in the Ottoman Empire

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... except Allah, and Muhammad is the messenger of Allah." Muslims believe that the speaking of these words with true belief by a Muslim at least once in his or her life is the true declaration of his/her faith. The importance of this statement is the belief that the goal of the life of a follower of Is ...
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The Rise of Islam - Calhoun County Schools
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Rise of Islam & Arab Empires
Rise of Islam & Arab Empires

... Umayyad dynasty and set up the Abbasid Dynasty. In 762, the Abbasids built a new capital in Baghdad, on the Tigris River (modern day Iraq). Persian influence was strong in Abbasid empire. Judges, Merchants and government officials were heroes instead of warriors. All Muslims (regardless of ethnic ba ...
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Review sheet - Stephen J. Shoemaker

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One of the most beautiful biblical stories is that of the Good Samaritan
One of the most beautiful biblical stories is that of the Good Samaritan

... One of the most beautiful biblical stories is that of the Good Samaritan (Luke 10). The neighbour in this parable is not the priest but a person of a despised and distrusted group, the Samaritans. The story teaches us that stereotypes about people from other groups are false and misleading. I used t ...
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Palestine Under the Moslems, a Description of Syria and the Holy

... Al-fida' Isma'il Ibn 'ali ibn Mahmud Al-malik Al-mu'ayyad 'imad Ad-din, (also transliterated Abulfeda, Abu Alfida, and other ways)) (November 1273 – October 27, 1331) was an Arab historian, geographer, and local sultan. His Geography is, like much of the history, founded on the works of his predeces ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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