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Review Questions - Waunakee Community School
Review Questions - Waunakee Community School

... captured Constantinople. They renamed it Istanbul and made the city the capital of their empire. Suleiman ruled over the Ottoman empire at its height, from 1520 to 1566. He expanded it into Asia, Africa, and Europe. It lasted for centuries. Suleiman ruled with a council, but he had absolute power. T ...
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Chapter 10.1 ppt
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The Rise of Islam - Wando High School
The Rise of Islam - Wando High School

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Expansion of Islamic territory by The Rightly Guided Caliphs: Ali (RA)

... (Shari‘ah) given by Allah through His Prophet. In one the Government undertakes to fulfil the will of the people; ...
Answer Key
Answer Key

... Islamic civilization also facilitated a substantial exchange of agricultural products and practices. Rice, new strains of sorghum, hard wheat, bananas, lemons, limes, watermelons, coconut palms, spinach, artichokes, sugarcane, and cotton came to the Middle East from India. Sugarcane and cotton also ...
Abdul Hadi Palazzi - Jerusalem Academy
Abdul Hadi Palazzi - Jerusalem Academy

... King Faysal of Iraq said: “The Arabs, and particularly the educated ones among them, must look at the Zionist movement with the deepest sympathy.” Tragically, true leaders such as Faysal were silenced, and fanatics such as Haj Amin alHusseini prevailed. The evil consequences of the victory of fanati ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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