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14. The Expansive Realm of Islam
14. The Expansive Realm of Islam

... BELIEFS ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)

... persons’ property’. Yushua Sodiq (1996) [3] quoting P. C. Lloyd asserts that inheritance is the transference of status from the dead to the living person with respect to specific property objects. The purpose of this research is to point out the need to practically adopt the practices of the institu ...
MOBILE FATWA
MOBILE FATWA

... wisely so that every activity in a community are conform to the Islamic Law and eliminate any elements of syubhah. Therefore, as long as a law regarding the use of certain substances or materials has not been decided thus the use of that substances will be a doubt to the Muslim consumers. This condi ...
Bridging The Muslim-Christian Relations Through Dialogue
Bridging The Muslim-Christian Relations Through Dialogue

... opinions with primary objective that each party will benefit from the opposite party towards change or moving forward (Leonard Swidler, 2003). Starting from differences, dialogue has become a conduit in positive thinking with sincere efforts to know each other, to foster deeper understanding and end ...
Advances in Environmental Biology  Dr. Mohammad Naderi
Advances in Environmental Biology Dr. Mohammad Naderi

... leadership is monitoring methods and ways to work with people in the organization in order to perform a task Or the actual management, training of human resources through work. But in Islamic approach it introduce a supreme view towards managing director and management whichit seems this feature, is ...
1 Arabism and Islamism in Sayyid Qutb`s Thought onNationalism By
1 Arabism and Islamism in Sayyid Qutb`s Thought onNationalism By

... The homeland (al-watan) is a place (dar) governed by 'aqidah, and a program of life and the Shari'ah of Allah. This is the meaning of the homeland (watan) appropriate for human beings 'insan.' The nationality (al-jinsiyyah) is 'aqidah and program of life. This is the bond appropriate for human being ...


... when he had proclaimed to the Muslims that he received revelations from Allah as a Reformer of that time. History is repeating itself in this era O my brothers and sisters. When all these happened, then Allah made us understand that we should perform our Jummah separately as they were rejecting the ...
The Spirit of Muslim Culture According to Muhammad Iqbal
The Spirit of Muslim Culture According to Muhammad Iqbal

... the foremost condition for the right development of self, and that is the early stage of self-development. The last stage of self-development, according to Iqbal, is the vicegerency of man. It is the stage where man played an active role as the vicegerent of God on the earth and would transform the ...
`True Man`: The True Economic Man for Islamic Economics
`True Man`: The True Economic Man for Islamic Economics

... (2010) who vividly clarifies that Muslims of the past did favour merchants, property rights, free The picture we have drawn of an Islamic trade and market economy; and on this score, economy gives an impression totally different he has no qualms to label this Islamic economic from the functioning of ...
Who Should Perform Ijtihad?
Who Should Perform Ijtihad?

... The Many Forms that Speaking on Allah’s Behalf without Knowledge Can Take 1. Involvement of unqualified people in the various branches of Islamic knowledge: Many eloquent speakers and writers who have little or no proper religious knowledge are plunging blindly into Islamic issues that they are not ...
Muslims in Calgary
Muslims in Calgary

... Just because it isn't called pornography, doesn't mean its not. Nudity and sexual activity creeping into, and in some cases even becoming a prominent part of, mainstream cable/satellite networks doesn't make it any less haram (sinful) or degenerate. Be careful not to fool yourself because you won't ...
The Evolution of Persian Thought regarding Art and Figural
The Evolution of Persian Thought regarding Art and Figural

... The reason behind this condemnation of the sculpting or painting of figures was the belief that by fashioning the image of a living being, the painter or sculptor was attempting to place himself on par with God by taking on the role of creator (a role intended to be God’s alone).78 This reason was c ...
Khadijah
Khadijah

... development of Islam • She was the first believer. When the prophet was given his revelations, he was terrified and on his return, Khadijah was there to comfort him. • She also was a good wife and mother. During their married life, Mohammed loved her and she supported him. She consoled him when nobo ...
taqiyya (dissimulation) and its being fundamental belief in shi`a sect
taqiyya (dissimulation) and its being fundamental belief in shi`a sect

... the face of danger) and its practices by Islamic sects in the history. So it is necessary to be discussed its literally meanings and practices according to the Shüte tradition. It is appeared that the question of taqiya was discussed among the Islamic sects in the early centuries after Muhammad had ...
Al-Ahmadiyya… A Revolution against the Prophethood of
Al-Ahmadiyya… A Revolution against the Prophethood of

... had another seizure but this time he was too weak to go to the bathroom. I arranged something for him beside the bed where he sat for urination then he got up and lay down on the bed. I massaged his leg but he was very weak, then he had another seizure then he vomited. After he finished he tried to ...
HARAR-WALLO RELATIONS REVISITED: HISTORICAL
HARAR-WALLO RELATIONS REVISITED: HISTORICAL

... Wallo? If they did not, what was (were) the reason(s)? It should also be remembered that Shaykh Talha b. Jafar, the leader of the Wallo Muslim resistance in the 1880s, left Ifat in 1896/1897 and settled in Charchar, not too distant from Harar, where he died in 1936.(8) I believe that it is important ...
A brief biography of Seyyed Hossein Nasr
A brief biography of Seyyed Hossein Nasr

... experience of the so called western society he may also be able to answer the questions concerning how to live an Islamic life in Europe. It is sometimes presumed that to the category of people with a secular form of university training the traditional perception of Islam has become somewhat problem ...
full text pdf
full text pdf

... In his seminal work, Granovetter (1973) claimed that a diffusion of information and influence, social mobility and community organization do not always flow through strong interpersonal bonds. Having described the strength of a tie as a “combination of amount of time, the emotional intensity, and re ...
Л - Sociostudies.org
Л - Sociostudies.org

... Politically speaking, Prophet Muhammad established the concept of Ummah through the formation of the first Islamic state of Madinah by the documentation of Madinah Constitution which also is known as the Charter of Madinah (see Appendix 1). Through the article 1, this charter establishes Ummah as a ...
Sa`id Hawwa and Islamic Revivalism in Ba`thist Syria Itzchak
Sa`id Hawwa and Islamic Revivalism in Ba`thist Syria Itzchak

... Hawwa derives the idea of applying historical concepts to contemporary societies from Qutb, but at the same time he turns this method against him. The differences between the two concepts are important for understanding Hawwa's criticism of Qutb's thought. First of all semantically, no Muslim societ ...
PDF
PDF

... embracement of Islam) one of the Quraishi leaders (who was the representative of the Quraish in many treaties including with the Messenger of Allah later (saw)) held a banquet and had a feast wherein he slaughtered two sheep. An orphan came to the house and asked him for some food, Abu Sufyan ibn H ...
manifestations of globalization at regional and
manifestations of globalization at regional and

... Politically speaking, Prophet Muhammad established the concept of Ummah through the formation of the first Islamic state of Madinah by the documentation of Madinah Constitution which also is known as the Charter of Madinah (see Appendix 1). Through the article 1, this charter establishes Ummah as a ...
EWI Workbook.indd - Engaging with Islam
EWI Workbook.indd - Engaging with Islam

... Of all the sessions, session 1 has the longest preparation due to the subject it covers so don’t give up. Throughout the course many Islamic sources will be quoted by way of translation. These translations are often awkward to read. I have used several different translations and chosen what I felt t ...
malaysian experience in implementation of the banking and
malaysian experience in implementation of the banking and

... conventional system, interests are given (pre-promised) with a guarantee of repayment and a fixed percentage return while in the Islamic system, investors share a fixed percentage of profit when it occurs i.e. the share of the two practices will vary according to the profit achieved. Banks get back ...
Study Guide
Study Guide

... 3. Muz says that it was worse for his friend‘s sister after 9/11 because she work a hijab. Why do you think it was worse for her? He also says that there wasn‘t much that this girl could do about it. He says, ―If we took action that would affect us even more.‖ What do you think he means by this? 4. ...
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Islam and violence

Islam's doctrines and texts have in some cases been interpreted as advocating violence. This article deals with the juxtaposition in Islamic law and theology of violence and non-violence by groups and individuals. Islam teaches that fighting is the correct reaction to defend oneself or one's nation. Mainstream Islamic law stipulates detailed regulations for the use of violence, including the use of violence within the family or household, the use of corporal or capital punishment, as well as how and when to wage war.Research continues on the Quran, but the beliefs of Muslims around the world and further related data is also emerging. For instance, the majority of Muslim political leaders and organizations have flatly condemned the attacks of September 11, included the leaders of Egypt (Hosni Mubarak), the Palestinian Authority (Yasser Arafat), Libya (Muammar Gaddafi), Syria (Bashar al-Assad), Iran (Mohamed Khatami) and Pakistan (Pervez Musharraf) among others. Early Gallup Poll data suggested that 6.5% of Muslims worldwide thought the 9/11 attacks were mostly justified, while 55.4% thought the attacks were not justified at all. More recently, the Pew Research Center's 2013 poll showed that the majority of Muslims in most Muslim countries oppose terrorism.
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