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Virtue As the
Virtue As the

... * Courtesy of Merriam-Webster Dictionary ...
Document
Document

...  For example, when ask to give our opinion of someone’s cooking we may decide to be less than completely honest in order to avoid harming that person.  Since conflicts among various principles and standards can arise, we must frequently exercise our judgment in deciding how we should act. In orde ...
here
here

... theories, and the duties we may have concerning animals and future generations. Contemporary moral philosophers have been much less interested in questions concerning moral theories themselves: what they are, why we might want to have them, and what methods we should use in constructing them. In thi ...
Ethics and Business
Ethics and Business

... and have moral rights, and obligations, and are morally responsible. • View #2: it makes no sense to attribute ethical qualities to corporations since they are not like people but more like machines; only humans can have ethical qualities. • View #3: humans carry out the corporation’s actions so the ...
Study Guide 3
Study Guide 3

... 3. Aristotle talks about “functions” (chapter 6) of artists and artisans, as well as of body parts (foot, eye, etc.). What does this have to do with finding out what is good for a human being? 4. Why are living and sensation not the ‘functions’ of a human being? 5. According to Aristotle, what kind ...
Everyday Ethics - University of Montana
Everyday Ethics - University of Montana

... mess and many unfortunate, even tragic, consequences. For deeper judgments of moral character we need to discuss more than ethics violations. A vocabulary for deeper discussions about ethics and leadership exists; but unfortunately these terms have largely slipped form our moral vocabulary. The key ...
BUSINESS ETHICS
BUSINESS ETHICS

... Business: any or all-economic transactions between individuals, between individuals and profit-making organizations, and between profit-making organizations and other such organizations. ...
Categorical Imperative
Categorical Imperative

... would become a universal moral law? • Kant’s appeal is to logical consistency not the consequences of the action. ...
Slide 1
Slide 1

... education and family structure. •Interdependence •News media. ...
Durkheim`s "Moral Education"
Durkheim`s "Moral Education"

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Ethics
Ethics

... ETHICS IS OUR SYSTEMATIC REFLECTION ON THOSE EXPERIENCES OF FREEDOM ...
Maat, The Moral Ideal in Ancient Egypt: A Study
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Subjectivism in Ethics
Subjectivism in Ethics

...  Values are not tangible things like planets, trees, and spoons. However, this does not mean that ethics has no objective basis.  People have not only feelings but also reason, and these two are fundamentally distinct. ...
What is Christian Ethics?
What is Christian Ethics?

... 2) Reflection, discourse, and study concerning how people ought to live (normative ethics) ...
Oct. 18 - Department of Electrical Engineering & Computer Science
Oct. 18 - Department of Electrical Engineering & Computer Science

... ( ACT) UTILITARIANSIM Jeremy Bentham John Stuart Mills What makes acts right or wrong depends wholly on the consequences Consequences are difficult to predict So-Act so as to achieve the “greatest good for the greatest number” Problems Leads to a “calculus of values” But can values be quantified? Sh ...
Ethical Theory
Ethical Theory

... The Smartest Guys in the Room (2004)  McLean and Elkind  The tale of Enron is a story of human weakness, of hubris and greed and rampant self-delusion; of ambition run amok; of a grand experiment in the deregulated world; of a business model that didn’t’ work; and of smart people who believed the ...
spinellochapter01
spinellochapter01

... – Negative right – implies one is free from external interference in one’s affairs (state can’t tap phones) – Positive right – implies a requirement that the holder of this right be provided with whatever one needs to pursue legitimate interests (rights to medical care and education) ...
Chapter One: Why Be Ethical?
Chapter One: Why Be Ethical?

... Ethics  Stems from the Greek word “ethiko”, which means a “Focus on Good Character”  Ethics can be defined as the “should”; what we feel is the good and the just thing to do  Ethics is about searching for the good in all things, such as day to day actions, and responsibilities. This good is infi ...
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... how people are to treat one another, that rational people will agree to accept, for their mutual benefit, on the condition that others follow those rules as well. James Rachel, The Elements of Moral Philosophy ...
Business ethics? I didn`t think there were any!
Business ethics? I didn`t think there were any!

... ‘Lens’ of ethical theory ...
Hinduism: One God, Many Forms
Hinduism: One God, Many Forms

... • Nepal is the only nation with Hinduism as its state religion ...
Three Independent Factors in Morals
Three Independent Factors in Morals

... form of moral theory had been established. To take a broad view of the history of thought, it might be said that it was Greek thinkers who gave articulate expression to this particular phase of experience, and left as their permanent contribution to the theory of morals the conception of ends as the ...
Ethics part 2
Ethics part 2

... I did something spectacular; I just saw someone who needed help. I did what I felt was right.” ...
Do unto others…
Do unto others…

...  Animals are a means = Yes, Dominion of animals  Humans are end, never means = Yes, Christian view  Reason alone = No, wisdom of Sacred Scripture  Reason alone = No, authority of God. ...
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... 1. The importance of the individual: “What does it mean to be existing as a human being? – How do you conduct in a meaningful way of life in a world where all purpose seems obscure? – In the midst of an unstable world, it becomes imperative to “be an individual.” ...
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Secular morality

Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics. Greg M. Epstein also states that, ""much of ancient Far Eastern thought is deeply concerned with human goodness without placing much if any stock in the importance of gods or spirits."" Other philosophers have proposed various ideas about how to determine right and wrong actions. An example is Immanuel Kant's categorical imperative.A variety of positions are apparent regarding the relationship between religion and morality. Some believe that religion is necessary as a guide to a moral life. This idea has been with us for nearly 2,000 years. There are various thoughts regarding how this idea has arisen. For example, Greg Epstein suggests that this idea is connected to a concerted effort by theists to question nonreligious ideas: ""conservative authorities have, since ancient days, had a clever counterstrategy against religious skepticism—convincing people that atheism is evil, and then accusing their enemies of being atheists.""Others eschew the idea that religion is required to provide a guide to right and wrong behavior, such as the Westminster Dictionary of Christian Ethics which states that religion and morality ""are to be defined differently and have no definitional connections with each other"". Some believe that religions provide poor guides to moral behavior. Various commentators, such as Richard Dawkins (The God Delusion) and Christopher Hitchens are among those who have asserted this view.
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