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Gandhara art , sculpture development, evolution of Mahayana
Gandhara art , sculpture development, evolution of Mahayana

... of his Nirvana under a peepal tree. The tree of peepal and lotus have sacred valuation in the Buddhist tradition as they are considered to be linked with the life of Gautma in inseparable manner at the most crucial stages of his spiritual evolution and transformation. This aspect can be studied in d ...
Applying Buddhist Ethical Principles in Markets
Applying Buddhist Ethical Principles in Markets

... understanding that satisfying tanha causes them suffering, each ‘individual’ by their own change in lifestyle would profit. Other writers11 say that individuals suffer less because the planet will not be over-used, so (a) there will be less suffering for future generations due to the effects of over ...
The Dhamma in Spanish-Speaking Countries Alina Morales
The Dhamma in Spanish-Speaking Countries Alina Morales

... Although the responses to the two first questions were not uniform, I could discern a unifying principle, that is, that ethics and compassion on one hand and the development of the mind on the other hand were the paramount reasons for those embracing Buddhism. For example, one of the participants sa ...
agnostic Buddhist
agnostic Buddhist

... more still and clear. But paradoxically this does not mean that things then become more clear-cut, that you reach some final understanding of who you are or of what makes the universe tick. Because, at the same time as such things become more vivid and clear, they also become more baffling. One enco ...
Journal of Eurasian Studies
Journal of Eurasian Studies

... devout Vaisnava by faith, also gave full freedom to the practice of other faiths in his empire. Chandragupta II Vikramaditya (ruled 375 to 414 CE) was Vaishnava and took the title of Paramabhagavata (sincerest devotee of Vishnu). A prominent minister of Chandragupta gifted land and a sum of money to ...
Asian Celebration of..
Asian Celebration of..

January 20th, 2004 lecture notes as a rtf file
January 20th, 2004 lecture notes as a rtf file

... • In human ontogeny compare yourself now to what you were like when you were one or one and a half years old. • Buddhist philosophers will suggest that though we can sensibly talk of you existing at these stages of development, you are an importantly different person now than you were then. • If thi ...
Philosophy and Religion
Philosophy and Religion

... (Cambodia, Laos, Myanmar, Thailand). It is also practiced by minorities in parts of southwest China. Theravada promotes that insight must come from the aspirant's experience, critical investigation, and reasoning instead of by blind faith. In Theravada, the cause of human existence and suffering is ...
File
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Lecture 15 (L15): Wu Cheng`en`s The Journey to the West (First Half)
Lecture 15 (L15): Wu Cheng`en`s The Journey to the West (First Half)

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BRAHMAVIHĀRA AND HUMANISM: A BUDDHIST APPROACH
BRAHMAVIHĀRA AND HUMANISM: A BUDDHIST APPROACH

... unbounded mind, above and below and across, without obstruction, without enmity, without rivalry.‘ The gist of it is to develop unlimited loving kindness (Mettā) towards all being in all ten regions and wish all of them happiness. In developing and radiation Mettā, there is no limit in regard to the ...
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File - Year 11-12 Studies of Religion 2Unit 2013-4

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Buddhism in Sikkim - DU E-Journals
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Nature’s No-Thingness: Holistic Eco-Buddhism and the Problem of Universal Identity
Nature’s No-Thingness: Holistic Eco-Buddhism and the Problem of Universal Identity

... of “tending toward a positive indifference to the history and complexity of the Buddhist tradition” (378), in some ways reflects the same mistake by rooting his accusations in an “authentic core” of Buddhist teachings he finds in Pāli texts. Swearer has commented on this, pointing out that “[Harris’ ...
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Combined abstracts tantric Buddhism complete

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Slide 1
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“Theravada” is the earliest form of Buddhism
“Theravada” is the earliest form of Buddhism

... “Theravada” is the earliest form of Buddhism. “Thera” means old, and “vada” means school. The word is sometimes translated as 'The Teaching of the Elders'. Its main scriptures are contained in the Pali canon, which was written in the first century BCE. It is common today to use a more neutral langua ...
introduction to buddhism
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Chinese Buddhist Religious Disputation
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Purification Buddhist Movement, 1954-1970: Korean Buddhism
Purification Buddhist Movement, 1954-1970: Korean Buddhism

... must take into account historical and social contexts, as well as the role of colleagues, other masters, and doctrinal disagreements between master and student. Mun discusses scholars of Korean Buddhism who have merely followed the emic line of succession propagated in Korean Buddhism which links Ta ...
PowerPoint from the unit
PowerPoint from the unit

... – Also there were as many as 18 different schools of Theravada, all but one of which died out, which it may also have come from • But we have no primary sources on that; all written record is hearsay ...
American Buddhism as a Way of Life
American Buddhism as a Way of Life

... American Bioethics?” Brannigan acknowledges the seeming contradiction between the American emphasis on individualism as it applies to patient rights, especially as these rights pertain to crucial end-of-life decision-making for the patient and his or her family. During such critical times, Brannigan ...
Buddhism and the Wheel of Life
Buddhism and the Wheel of Life

...  Brothers well-settled in U.S.A. (4) The caste system had little effect on daily Which is a valid conclusion about the society village life. described in this advertisement? (1) Rural areas have many unmarried 3. “Your words are wise, Arjuna, but your people. sorrow is for nothing. The truly wise m ...
The Influence of Chinese Thought on Obaku Zen Buddhism : Some
The Influence of Chinese Thought on Obaku Zen Buddhism : Some

... enthusiastic welcome, many Japanese found the Chinese practices and styles abhorrent, apparently for their very foreignness ( ) the Chinese masters maintained aspects of life known to them in China that an outside observer might tend to classify as culturally rather than religiously significant, inc ...
BUDDHISM: SUMMARY OF PRINCIPAL POINTS 1. The Four Noble
BUDDHISM: SUMMARY OF PRINCIPAL POINTS 1. The Four Noble

... It reconceived the basic problems of beings not as mere suffering but as ignorance (avidyā), and developed highly sophisticated philosophical systems to explain the true nature of reality as a way to overcome ignorance which traps people in saṃsāra. The key concept in these philosophies is śūnyatā ( ...
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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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