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The Brahmanical Critique of Buddhism
The Brahmanical Critique of Buddhism

... world that authorize it. The Buddhist critique of caste is a more complex case. The common view that Buddhism was a revolt against caste is highly problematic. The evidence suggests that, like the Jains of today, the Buddhist thinkers denied caste in theory, but were or became well-integrated into t ...
Lecture 6 Chapter 5A What the Buddha Taught
Lecture 6 Chapter 5A What the Buddha Taught

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Four Noble Truths
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Democracy and Buddhism

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But you can`t meditate to get these powers. That would be a tanha.
But you can`t meditate to get these powers. That would be a tanha.

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Lesson 06 – Buddha`s Mission
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Talk_Two - Western Chan Fellowship
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Print this article - Journal of Global Buddhism
Print this article - Journal of Global Buddhism

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di l¥c Buddha
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Two Sets of Cause and Effect - buddhist
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Buddhism ( Living as a Buddhist
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Buddhism, Aristocracy, and Alien Rulers

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... As the centuries passed, the relation between the stupa and the points of the compass became more emphasised, leading to the creation of a square, terraced foundation for the dome. In the centuries around the beginning of our era, terraced stupas were systematically replacing round ones in Gandhara ...
Essence of the Heart Sutra: The Dalai Lama`s Heart of Wisdom
Essence of the Heart Sutra: The Dalai Lama`s Heart of Wisdom

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Buddhism Goes to the Movies: Introduction to Buddhist Thought and Practice
Buddhism Goes to the Movies: Introduction to Buddhist Thought and Practice

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The Lotus Sutra - Cirencester College
The Lotus Sutra - Cirencester College

... teachings vary so enormously • The Sutra’s ability to justify changing Buddhist teachings and practices to suit particular cultures • The magical power of the Lotus Sutra to save beings • The sutra’s promise of disproportionately huge results for small acts of faith and devotion ...
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Skandha

In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi) are the five functions or aspects that constitute the sentient being. In English, these five aspects are known as the five aggregates. The five aggregates are: material form, feelings, perception, volition (sometimes translated as mental formations), and sensory consciousness.Considering that the five aggregates continuously arise and cease within our moment-to-moment experience, the Buddha teaches that nothing among them is really ""I"" or ""mine.""In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate. Suffering is extinguished by relinquishing attachments to aggregates.The Mahayana tradition further puts forth that ultimate freedom is realized by deeply penetrating the nature of all aggregates as intrinsically empty of independent existence.
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