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Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics
Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics

... unfortunate consequence of the fact that after constructing his basic ideas, Ichikawa “never fleshed them out into a systematic ethic” (166). Ives attempts to pick up where Ichikawa left off with his own exploration of a possible Zen social ethic. Quite poignantly, he critiques the idea put forth by ...
Agon Shu unites Buddhist traditions in Fire Rites
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... “Perfect Buddhism” Kiriyama has mastered all three branches of Buddhism. Agon Shu is thus the world’s only Buddhist group that has integrated the three branches of the faith into one complete whole, with the historical Buddha’s way of becoming Buddha, which had been lost, as its core. Agon Shu calls ...
The Opening Of The Eyes
The Opening Of The Eyes

... the various teachings of China, including Confucianism and Taoism, the various non-Buddhist teachings of India, including Brahmanism; and, of course, the various teachings of Buddhism. This covers all of the principal strains of thought that had been transmitted to Japan in the Daishonin's day. The ...
Medicine Buddha Sangha - Susquehanna Yoga and Meditation
Medicine Buddha Sangha - Susquehanna Yoga and Meditation

... The Venerable Drupon Thinley Ningpo Rinpoche was born in the Nag-chu District of Tibet. From his earliest years, the Venerable Thinley Ningpo was distinguished by a loving and compassionate nature and an active concern for the welfare of others. He entered school at the age of eight and diligently ...
Is Colorado Buddhism Green? - Digital Commons @ DU
Is Colorado Buddhism Green? - Digital Commons @ DU

... Through comparing the attitudes and behaviors between Buddhist practitioners and nonBuddhists, I analyzed whether (1) Buddhist practitioners have more environmental concerns about the earth, and (2) their daily activities reflect their pro-environmental behaviors. For those Buddhist practitioners wh ...
The Dharma-ending Age
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... In all these sources, the reference to the nuns and the duration of 500 years always occur together,17 leading scholars to surmise “therefore, that these two elements entered the Buddhist tradition together” (Nattier 1991:29). Nattier further notes that all these texts belong to the Nikāya school bu ...
(CBS Library 2011 Library) Page: 1 `The Eastern Buddhist: New
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dhamma texts - International Meditation Centres
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The Authenticity of the Early Buddhist Texts
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... most literal of senses, while sceptics assert that we cannot know anything about the Buddha for certain, and further, that the notion of authenticity is irrelevant or pernicious. Rarely, however, has the question of authenticity been systematically investigated. Seeing the lack of an easily accessib ...
The Primordial Mandalas of East and West: Jungian and Tibetan
The Primordial Mandalas of East and West: Jungian and Tibetan

... A comparative analysis of Jungian depth psychology and Tibetan Buddhist Tantra reveals a fascinating array of similarities, which are united in their most essential form through the manner in which mythic imagery is employed in both disciplines as a powerful agent of inner transformation. Various fo ...
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Skandha

In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi) are the five functions or aspects that constitute the sentient being. In English, these five aspects are known as the five aggregates. The five aggregates are: material form, feelings, perception, volition (sometimes translated as mental formations), and sensory consciousness.Considering that the five aggregates continuously arise and cease within our moment-to-moment experience, the Buddha teaches that nothing among them is really ""I"" or ""mine.""In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate. Suffering is extinguished by relinquishing attachments to aggregates.The Mahayana tradition further puts forth that ultimate freedom is realized by deeply penetrating the nature of all aggregates as intrinsically empty of independent existence.
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