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English - Seattle Buddhist Temple
English - Seattle Buddhist Temple

... ♫Musical Notes The ukelele group (Sat Ichikawa, Brandon Harano, Evan Ko, Mas Tamekuni and Tak Matsui) with Steve Yamasaki on soprano sax delighted the sangha on Mother’s Day Sunday with In a Quiet Valley and Arigato. Mas reported that the musicians had a lot of fun. To view and hear Arigato again, ...
Retreatant Course _Information
Retreatant Course _Information

... meditation and understanding. Walking this path, we can learn to abandon actions of body, speech and mind that bring suffering to ourselves and those around us, and cultivate actions that bring true happiness to ourselves and those around us. The cultivation of sila, or ethics, is fundamental to the ...
Untitled
Untitled

... much more is it the case that science may benefit not only from the separate insights of two religious traditions, but also from the cross-fertilization that occurs in the interreligious dialogue. Two caveats before proceeding with the essay. First, I speak first and foremost as a Christian theologi ...
Zen is not Buddhism - Nanzan Institute for Religion and Culture
Zen is not Buddhism - Nanzan Institute for Religion and Culture

... However, love is something which should be directed to others; if it is directed at one's self, it becomes self-attachment. On the basis of the Buddhist teaching of non-self (muga-setsu), I have come to the following conclusions: 1. One should disdain oneself; and 2. One should love only the absolut ...
Masters and Gautama: A Synthesis of Buddhist Philosophy
Masters and Gautama: A Synthesis of Buddhist Philosophy

... of his time, and 2500 years later Rinpoche became the equivalent of these men in service to Masters. From these teachings, the two take on similar quests, coincidentally unaware of what their true goal is at the start, and end up finding freedom from the mental torment that drove them to begin. The ...
Course Information
Course Information

... meditation and understanding. Walking this path, we can learn to abandon actions of body, speech and mind that bring suffering to ourselves and those around us, and cultivate actions that bring true happiness to ourselves and those around us. The cultivation of sila, or ethics, is fundamental to the ...
Toward a Buddhist Theory of Structural Peace: Lessons
Toward a Buddhist Theory of Structural Peace: Lessons

... mindfulness and good intentions necessarily lead to both inner and outer peace is seriously challenged. At the heart of this challenge is the recognition that in today’s interconnected world, cause-and-effect relationships between one’s action and its unintended consequences, as exemplified by globa ...
Impermanence, Anattā, and the Stability of Egocentrism; or,
Impermanence, Anattā, and the Stability of Egocentrism; or,

... constants, play no essential part” (84). Obviously, if they did, there would be nothing at all universal about the rule, which means it would not be a rule in the sense of being “committed to taking the same view about any other relevantly similar action” (83). Further, Mackie explicitly claims that ...
The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics
The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics

... Although I think that Olendzki’s observation is accurate, it does not fully account for how dependent origination is applied in eco-discourse. The goal may certainly be to become unconditioned, but the uses of dependent origination in the context of eco-Buddhist discourse emphasize how to live in th ...
Name - World History with Miss Bunnell
Name - World History with Miss Bunnell

... would become a great king, but if he learned of the enlightenment—a state of heightened wisdom. suffering of the outside world, Siddhartha would The Buddha taught his followers to seek balance become a great teacher. in their lives. The path to happiness is neither Because Suddhodana wanted Siddhart ...
Vows and Declarations of Votaries of the Lotus Sutra and
Vows and Declarations of Votaries of the Lotus Sutra and

... many different sutras and teachings spring up here and there like so many orchids and chrysanthemums, when the various schools command a large following and enjoy renown, when truth and error stand shoulder to shoulder, and when Mahayana and Hinayana dispute which is superior. At such a time, one mu ...
Teaching Journey to the West in Wisconsin
Teaching Journey to the West in Wisconsin

... superior!forces!through!the!embrace!of!the!Three!Treasures:!compassion,!frugality,!and!humility!(notice! the!parallel!with!Mahayana!Buddhism’s!Three!Jewels:!Buddha,!or!enlightenment;!Dharma,!or!teachings;! and!Sangha,!or!community).!The!concept!of!“dao”! encapsulates!this!fundamental!attitude!to!li ...
Buddhism in Thailand - Southeast Asia Program
Buddhism in Thailand - Southeast Asia Program

... 1. Instruct the students to write down what they want most in one word on the piece of paper. 2. Tell students to fold their papers so that what they’ve written cannot be seen. Then tell the students to set the papers aside on their desks. 3. As the students continue to write, collect the papers. B. ...
Swe Swe Mon - Conflict Management in Buddhism
Swe Swe Mon - Conflict Management in Buddhism

... conflicts by engaging in contention with beings of incompatible positions. With regard to the Aggañña Sutta,1 the peacefulness on this earth in the very beginning was broken by a dispute over the delicious edible earth. The tendency towards conflict in the human psyche which started then has becom ...
M1-Dhamma-tj3
M1-Dhamma-tj3

... will exist – Siddhartha was just one. • Dharma has always existed and can be expressed in different ways. • Trikaya – earthly, heavenly and transcendent. Siddhartha became earthly. • Many enlightened beings and Bodhisattvas can be contacted. ...
Applying Meditation to Everyday Life.
Applying Meditation to Everyday Life.

Multiple Meanings of Buddhist Self
Multiple Meanings of Buddhist Self

... or deviant practice that was rejected by the Buddhist tradition, may actually be understood to offer a bodily path to attain awakening and ultimately buddhahood. While this path took rather a different form than those soteriologies that stress the mind, such as meditation and learning, it was a path ...
The Great Perfection of Tibetan Buddhism
The Great Perfection of Tibetan Buddhism

... Bodhisattva an heroic figure to be emulated, development of the Bodhisattva mindset of universal compassion (Bodhichitta for the seeker of Buddhahood) is required of Mahayana practitioners. Since Dzogchen and Mahamudra31 are considered (at least by most masters) to be part of Vajrayana, the same app ...
Aniccå Vata Sa∫khårå
Aniccå Vata Sa∫khårå

... The fact that sa∫khåras can include both active forces and the things produced by them is highly significant and secures for the term its role as the cornerstone of the Buddha’s philosophical vision. For what the Buddha emphasizes is that the sa∫khåras in the two active senses—the volitional formati ...
Buddhist Revival in Vietnam - United Nations Day of Vesak 2017
Buddhist Revival in Vietnam - United Nations Day of Vesak 2017

... Of all the Mahayana orders introduced into Vietnam, many historians believe it was Zen, as can be seen in the above, that resonated the most with the Vietnamese: “…Zen most thoroughly permeated the practise of Vietnamese Buddhism, and its doctrines and methods of teaching, though somewhat nominal to ...
Business and Buddhist Ethics - Center for Ethics of Science and
Business and Buddhist Ethics - Center for Ethics of Science and

... Buddhism has always accepted the truth that happiness is an essential part of ethics. Happiness gives significance to the practice of dhamma and forms the ground or support for religious observance both on the level of dhamma practice and the level of ethics in general.1 Therefore, all people should ...
Contributions to the Study of Popular Buddhism: The Newar
Contributions to the Study of Popular Buddhism: The Newar

... of society's economic classes, Buddhism evolved to espouse the basic foundations of spiritually-centered civilization. Centered on high moral standards and attuned to daily life, local Buddhist traditions encompassed a broad range of intellectual discourse and ritual performances. Over the first mil ...
Ullambana Service - Ti-Sarana Buddhist Association
Ullambana Service - Ti-Sarana Buddhist Association

... some departed beings. Instead burningfrom elaborate members devotees are encouraged to offered offer Dna parpar-take in the transference of merit to all departed beings. The Tirokudda Sutta will be recited after the Evening departed elaborate offerings, members and devotees are encouraged to offer ...
Buddhism, Apophasis, Truth - Journal for Cultural and Religious
Buddhism, Apophasis, Truth - Journal for Cultural and Religious

... systematically from Indian philosophical writings into a European language will, knowingly or unknowingly, be using the method of 'comparative philosophy.'”13 Hence engaging in self-reflexive comparative analyses of one’s own philosophical presuppositions vis-à-vis the presuppositions of, say, Buddh ...
The Value of Buddhist Responses to Issues of Overpopulation
The Value of Buddhist Responses to Issues of Overpopulation

... the present historical period as the “terminal Cenozoic period,” commenting, “it seems that the human could come into being only at a period when the planet was at such a gorgeous moment in its expression of itself.”4 At the same time, because today many people within the world’s religions have curr ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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