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Print - Journal of Global Buddhism
Print - Journal of Global Buddhism

... However, the precise details of the Buddhist Revival in Vietnam have yet to be fully studied, and so far no scholar has undertaken a specific study of Taixu's influence upon Vietnamese Buddhism in the 1920s-50s. The Taixu-Vietnam link is briefly mentioned in Woodside (1976), Marr (1981), Do (1999), ...
Buddhist Hard Determinism: No Self, No Free Will, No Responsibility
Buddhist Hard Determinism: No Self, No Free Will, No Responsibility

... cus to an element of Buddhist thought that should figure prominently in any Buddhist discussion of the issue, that of the Buddhist’s general resistance to the existence of a real self. Siderits and Goodman, the two leading scholars in this period, take different tacks here. Siderits argues that alth ...
What the Buddha Taught
What the Buddha Taught

... person who spoke to him was the Buddha himself. So he got up, went before the Buddha, bowed down at feet of the Master, and apologized him for calling him 'friend' unknowingly. He then begged the Buddha to ordain him and admit him into the Order of Sangha. The Buddha asked him whether he had the alm ...
The Wisdom November 2010 - Leicester Buddhist Vihara
The Wisdom November 2010 - Leicester Buddhist Vihara

Buddhism In Thailand
Buddhism In Thailand

... represented those who still clung to the teachings of the Vajjiputta bhikkhus. We also learn more of this unhappy incident from some historians, who say that each of the two schools were further subdivided into several different and antagonistic sects, numbering altogether eight- ...
Contentment, Compassion and Wisdom, a Buddhist Perspective
Contentment, Compassion and Wisdom, a Buddhist Perspective

... How do we engender contentment, practice contentment? The practice is called yoga and we could explain a lot of this term. In the beginning it is necessary to practice shine, calm abiding. This can be done through support of two different types. Nowadays when we say yoga we all think of these bodily ...
The Gender of Buddhist Truth - Nanzan Institute for Religion and
The Gender of Buddhist Truth - Nanzan Institute for Religion and

... Japanese Buddhism is generally considered to be misogynist in nature. Scholars, who are familiar with paintings of the female body in nine aspects of decay, called kusozu, believe that these paintings represent the sexist nature ofBuddhism. In an attempt to interpret thepaintings within religious an ...
Foundations of Ethics and Practice in Chinese Pure Land Buddhism
Foundations of Ethics and Practice in Chinese Pure Land Buddhism

... Chinese history are far from uniform,6 so that this dilemma does not arise in all authorities. For example, in the earliest versions of Pure Land practice to be found in China, the kinds of practice found in the Pratyutpanna-samādhi-sūtra, or in the “constantly-walking meditation” (changxing sanmei, ...
Has Xuanzang really been in Mathurå?
Has Xuanzang really been in Mathurå?

... It is now very well known that Mandeville never traveled beyond the borders of Europe. Another example of a rather positivistic reading of a medieval travelogue is Marco Polo’s Il Millione which certainly has to be re-contextualized between the “realkundlichen” facts which Paul Pelliot11 has retriev ...
Dharma and Abhidharma
Dharma and Abhidharma

... Apart from these in themselves not very decisive considerations, there is one argument which lends some plausibility to the view that the ‘observation of the positions of the body’ was not originally the first of the 4 sm®tyupasthåna. Briefly stated it is that in Buddhism sm®ti is of two kinds (or b ...
Mysteries of the World According to Buddhism
Mysteries of the World According to Buddhism

... welfare of the people. However, in the 21st century, people are putting their full attention on economic development. They have completely neglected spiritual development. In fact, when moral and ethical values in a society are declining and going backward every day, no matter how much material deve ...
Murphy, Regan E. - Nanzan Institute for Religion and Culture
Murphy, Regan E. - Nanzan Institute for Religion and Culture

... The “father” of Kokugaku, Keichū, noticed a disparity between the Teika system of kanazukai and the ways that kana was used in the texts he had studied for his commentary on the Man’yōshū. His Wajishōranshō 和字正濫抄 (1695) provided a new interpretation of the use of kana in antiquity based on a sense o ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

Info zu Shugden-210814_EN
Info zu Shugden-210814_EN

... He sees the danger of Buddhism being reduced to merely worshipping spirits like this cult’s one while in contrast the essence of Buddhism is wisdom and compassion. ...
Hitech Khadi Padmasambhava: The Lotus Born (2)
Hitech Khadi Padmasambhava: The Lotus Born (2)

... Padmasambhava, was himself a householder with at least two consorts!) Monasteries, monks and nuns are all later extensions. The belief in Tulku or rebirth of Buddhist leaders is also a later extension. Buddhism came to Tibet as a layman's religion. Laymen upheld Buddhism without help from monastics ...
In One Lifetime: Pure Land Buddhism
In One Lifetime: Pure Land Buddhism

Document
Document

The eye of new awareness WELCOME TO KAGYU MONLAM
The eye of new awareness WELCOME TO KAGYU MONLAM

... The impressive monastery is home to over 100 young monks and the curriculum is designed to instill the view and qualities of their lama, Maniwa Sherab Gyaltsen Rinpoche, which will serve them their entire lives, whether they continue as monastics or pursue higher studies and join the workforce. The ...
How Meditation Works
How Meditation Works

... Tantra and Zen and including reference to Christian contemplative practice The Buddhist world comprises three broad traditions. Much of Southeast Asia (Ceylon, Burma, Thailand, Laos and Cambodia) preserves an early form of Indian Buddhism, the Theravada. A very late and highly evolved expression of ...
Buddhist Studies Semester I to IV
Buddhist Studies Semester I to IV

... sustained research into this important chapter in human history. The proposed MA programme has been designed keeping in mind the advances made in this field. It will facilitate the creation of a strong resource base in the areas of history, philosophy and Buddhist literature as also in the allied fi ...
Download/View PDF - Buddhist Churches of America
Download/View PDF - Buddhist Churches of America

... In this historic discourse by Sakyamuni Buddha, referred to as "Setting the Wheel of the Dharma in Motion," the "Three Treasures of the Buddha, the Dharma, and the Sangha" were complete. The Dharma refers to the truth that Enlightenment brings forth , and the Sangha, to the disciples who gathered ar ...
Goryeo Dynasty () - Asian Art Museum | Education
Goryeo Dynasty () - Asian Art Museum | Education

... Avalokiteshvara is described as residing in the rocky island of Potalaka in the South Seas and as preaching to help all sentient beings rid themselves of fears and attain salvation. His compassion is so great that he changes into thirty-three forms to save those in need. He is often painted unaccomp ...
The Middle Way
The Middle Way

Introduction to Zen Reading List
Introduction to Zen Reading List

... Moon in a Dewdrop: Writings of Zen Master Dogen – Kazuaki Tanahashi, etc. Enlightenment Unfolds: The Essential Teachings of Zen Master Dogen – Kazuaki Tanahashi, etc. Beyond Thinking: A Guide to Zen Meditation (teachings of Dogen) – Kazuaki Tanahashi, etc. Shobogenzo Zuimonki: Sayings of Eihei Dogen ...
Buddhist Social Theory?
Buddhist Social Theory?

... original teachings not only deny a creator God and the salvific value of rituals such as sacrifices, they also emphasize the constructed nature of both the self and the world. For Buddhism there are no self-existing things, since everything, including you and me, interpenetrates (interpermeates) eve ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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