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... • Akbar’s tolerant policies helped unify the empire. • A conflict of cultures led to the end of this empire, but resulted in a culture unique to the Mughal Empire. • Cultures that blended in the empire included – Muslims ...
Main Idea 1 - Cloudfront.net
Main Idea 1 - Cloudfront.net

... • Akbar’s tolerant policies helped unify the empire. • A conflict of cultures led to the end of this empire, but resulted in a culture unique to the Mughal Empire. • Cultures that blended in the empire included – Muslims ...
Lecture - WordPress.com
Lecture - WordPress.com

... 5. Deoband Versus Nadwa • Deoband was anti-British and gave the idea of removing the British by supporting Hindus/Congress. A large section of Deoband Ulema opposed Pakistan and were in favour of united India. On the contrary, Nadwa believed in the unity of Muslims and was against the Congress. Nad ...
The Rise / Expansion of Islam
The Rise / Expansion of Islam

... • Ibn Battuta – Arab traveler who documented the Islamic world (1300s) • Mamluks – originally a military caste that took seized power; dynasty that makes Egypt a center for Muslim culture and learning; were converts to Islam ...
Munford Baptist Church
Munford Baptist Church

... *Lutzer addresses the question of the superiority of Islam claimed by Muslims on the basis of its ‘triumph’ over all other religions, particularly over Christianity as ‘seemingly indicated’ by the fact that Islam dominates what used to be ‘Christian lands’ Lutzer – “When I talked to a Muslim friend ...
WHIch11Islam-wholechapter-2015-1
WHIch11Islam-wholechapter-2015-1

... • After several battles, Yathrib/Medina began to win the war. • 630AD: Muhammad led an army of his followers and took control of Mecca • Muhammad “cleansed” the Kaaba throwing out the idols and consecrating it to Allah, the One God. ...
Packet #12 Post Classical Era: Islam 600
Packet #12 Post Classical Era: Islam 600

...  Christianity: Giving to Caesar with is Caesar’s and to God what is God’s”  Early Christians found themselves periodically persecuted by Roman authorities for more than three centuries, requiring them to work out some means of dealing with an often hostile state.  The answer lay in the developmen ...
5. Who was the intended audience? - Mr. Bowers Classroom
5. Who was the intended audience? - Mr. Bowers Classroom

... B. were the last great central Asian nomads to disrupt Eurasian civilizations. C. broke from the Sunni Muslims over who should be the rightful leader. D. overran Spain and established a brilliant Arabo-Hispanic civilization. E. were non-Muslim boys forcibly converted to Islam and settled as farmers. ...
Sunni Islam: 610-1900 - Fulton County Schools
Sunni Islam: 610-1900 - Fulton County Schools

... Ali: cousin and son-in-law of Muhammad. He felt as if he should have succeeded Muhammad and not Abu Bakr. The Umayyad Caliphate: They were the first hereditary dynasty of Muslim caliphs. They ruled from Spain to India but were eventually overthrown by the Abbasid Caliphate. The Abbasid Caliphate: Th ...
Document
Document

... tolerant, friendly and peaceful with non-Muslims, Christians and Jews as long as they were tolerant with Muslims. He ordered Muslims to be kind to them as well. He said in a hadith: ‘Beware! Whoever is cruel and hard on a non-Muslim minority, or curtails their rights, or burdens them with more than ...
Packet 13 - Pascack Valley Regional High School District
Packet 13 - Pascack Valley Regional High School District

...  Conversions took place rapidly within certain political unity provided by the Abbasids. This unity eventually broke down, and North Africa divided into several separate states and competing groups.  Islam offered many attractions within Africa. Its fundamental teachings that all Muslims were equa ...
Packet #13 Post Classical Era: The Second Flowering of Islam In
Packet #13 Post Classical Era: The Second Flowering of Islam In

...  Conversions took place rapidly within certain political unity provided by the Abbasids. This unity eventually broke down, and North Africa divided into several separate states and competing groups.  Islam offered many attractions within Africa. Its fundamental teachings that all Muslims were equa ...
Post Classical Era: The Second Flowering of Islam
Post Classical Era: The Second Flowering of Islam

...  Conversions took place rapidly within certain political unity provided by the Abbasids. This unity eventually broke down, and North Africa divided into several separate states and competing groups.  Islam offered many attractions within Africa. Its fundamental teachings that all Muslims were equa ...
What was the impact of the Islamic Empire under
What was the impact of the Islamic Empire under

... ■ The first caliph was Muhammad’s friend & father-in-law, Abu Bakr: –His goal was to keep Muslims united under his gov’t (“caliphate”) –His used jihad to control & expand the Muslim empire ...
The Ecumenical Imperative, The Challenge of Islam
The Ecumenical Imperative, The Challenge of Islam

... efforts of many politicians to marginalize Christianity and to dismiss the rights of Christians to defend their beliefs, to live according to the dictates of those beliefs, and to be heard in the public square on matters of common concern to all citizens. ...
Islamisation of the Muslim World
Islamisation of the Muslim World

... world by destroying what they see as ‘idols’ and indeed anything which can interfere with their interpretation of Islam. Islamist movements have banned music in Afghanistan (Baily, 2001), Mali (Denselow, 2013) and Libya (Bacchi, 2015), are exerting ever increasing control of women’s movement in publ ...
First, there is a definite gap between Western and Islamic law on
First, there is a definite gap between Western and Islamic law on

... Thirdly, the 2007 program [PDF] launched in New South Wales, Australia, where child welfare officials created an outreach program specifically targeting Muslims by reinforcing the fact that the country's adoptions are open and allow children to legally retain their lineage. This initiative, the firs ...


... and will pass away. It is the duty of every Muslim to obey the laws of Allah, ...
Kinds of Islam and policies of inclusion and exclusion: some
Kinds of Islam and policies of inclusion and exclusion: some

... waging jihaad being that it is directed against non-Muslims who have rejected a legal summons to convert. The commonly held view is that anyone who has uttered the two articles of faith, the unitiy of God and the affirmation that Muhammad is His prophet, is a Muslim. By calling him a nonbeliever, on ...
Religion - THEMISTERPARSONS.COM
Religion - THEMISTERPARSONS.COM

... that, by definition, he was no longer Catholic. He was part of the Protestant Reformation, and his followers are called Lutherans. Moderate Muslims still call themselves Muslims. But there will never be a Quran 2.0. According to fundamentalists, moderates do not follow the rules, and fundamentalists ...
Islamic Caliphates
Islamic Caliphates

... Put of the following under the correct dynasty (Use the internet to help you) Umayyad Dynasty ...
Ch. 10 Vocabulary List Muslim Civilizations Section 1 1. Bedouins
Ch. 10 Vocabulary List Muslim Civilizations Section 1 1. Bedouins

... 3. Mecca – birthplace of the prophet Muhammad; most holy city for Islamic people 4. Yathrib – city that became Medina, or “city of the Prophet,” where Muhammad fled in 622 5. hijra – Muhammad’s trip from Mecca to Yathrib (Medina) in 622 6. Medina – former city of Yathrib; city of the Prophet 7. Kaab ...
0-Background
0-Background

... the Sasanian empire, which had governed modern-day Iran and Iraq for more than four centuries. The caliphate’s armies divided conquered peoples into three groups. Those who converted became Muslims. Those who continued to adhere to Judaism or Christianity were given the status of “protected subjects ...
Essential Question
Essential Question

... ■ The first caliph was Muhammad’s friend & father-in-law, Abu Bakr: –His goal was to keep Muslims united under his gov’t (“caliphate”) –His used jihad to control & expand the Muslim empire ...
Unit 9 Objectives
Unit 9 Objectives

... and turn and tie knots over each other. An arabesque often combines many kinds of patterns. Sometimes the designs are made into the shape of an animal whose tail is made of leaves and whose back is covered with ribbons and bows instead of feathers or fur. Your artwork should include shapes of vines, ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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