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YUGOSLAVIA`s MUSLIM NATION - Institute of Current World Affairs
YUGOSLAVIA`s MUSLIM NATION - Institute of Current World Affairs

... the Habsburg regime did not touch the local social structure. The Muslims remained a favored people and Islam a privileged religion with autonomous institutions, even under the Most Catholic Emperor. There was, in fact, only one brief period between their conversion and the advent of a Communist reg ...
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Cleric says president `must embrace Islam` or be tried
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... sides of the Atlantic since al-Muhajiroun disbanded in October 2004. Hashmi is not the only U.S. citizen from New York who turned into a high-profile al Qaeda suspect. Mohammed Junaid Babar, like Hashmi, briefly was affiliated with alMuhajiroun in Queens before becoming an al Qaeda operative. In fac ...
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... The Qur’an, while predicting perdition for those who practice what it calls idolatry and rejection of God, at the same time contains passages that acknowledge the existence of groups outside of Muhammad’s community which possess religious scriptures and which believe in God. The Qur’an specifies Jew ...
Islam in Egypt - Lake Superior State University
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Chapter 22: The Spread of Islam, 500 A.D.
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... mandate for making peace: “If your enemy inclines toward peace, then you too should seek peace and put your trust in God” (8:61) and “Had Allah wished, He would have made them dominate you, and so if they leave you alone and do not fight you and offer you peace, then Allah allows you no way against ...
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1 - United Nations Alliance of Civilizations

... At a time when they were forced to fight for their lives, Muhammad is told: “Leave is given to those who fight because they were wronged—surely God is able to help them—who were expelled from their homes wrongfully for saying, ‘Our Lord is God’ ” (22:39–40). The defensive nature of jihad is clearly ...
Jihad: Holy or Unholy War? - United Nations Alliance of Civilizations
Jihad: Holy or Unholy War? - United Nations Alliance of Civilizations

... (Studies in Late Antiquity and Early Islam, No. 14),"Sources," 34 (Darwin Press). Emphasis added. ...
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Dhimmi

A dhimmī (Arabic: ذمي‎ ḏimmī, IPA: [ˈðɪmmiː], collectively أهل الذمة ahl al-ḏimmah/dhimmah ""the people of the dhimma"") is a historical term referring to non-Muslim citizens of an Islamic state. The word literally means ""protected person."" According to scholars, dhimmis had their rights fully protected in their communities, but as citizens in the Islamic state, had certain restrictions, and it was obligatory for them to pay the jizya tax. Dhimmis were excluded from specific duties assigned to Muslims, and did not enjoy certain political rights reserved for Muslims, but were otherwise equal under the laws of property, contract, and obligation. They were also exempted from the zakat tax paid by Muslims and from obligatory military service for all able bodied men.Under sharia, the dhimmi communities were usually subjected to their own special laws, rather than some of the laws which were applicable only to the Muslim community. For example, the Jewish community in Medina was allowed to have its own Halakha courts, and the Ottoman millet system allowed its various dhimmi communities to rule themselves under separate legal courts. These courts did not cover cases that involved religious groups outside of their own community, or capital offences. Dhimmi communities were also allowed to engage in certain practices that were usually forbidden for the Muslim community, such as the consumption of alcohol and pork.Historically, dhimmi status was originally applied to Jews, Christians, and Sabians. This status later also came to be applied to Zoroastrians, Mandaeans, Hindus, and Buddhists. Eventually, the Hanafi, the largest school of Islamic jurisprudence, and the Maliki, the second largest school of Islamic jurisprudence, applied this term to all non-Muslims living in Islamic lands outside the sacred area surrounding Mecca, in present-day Saudi Arabia. Some modern Hanafi scholars, however, do not make any legal distinction between a non-Muslim dhimmi and a Muslim citizen.The overwhelming majority of moderate Muslims reject the dhimma system as ahistorical, in the sense that it is inappropriate for the age of nation-states and democracies.
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