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July – September 2016 - Lahore Ahmadiyya Movement
July – September 2016 - Lahore Ahmadiyya Movement

... Achievements: ...
Marriageable Age in Islam: A Study on
Marriageable Age in Islam: A Study on

... brides, but rather, it was those women who had reached the age of majority. The problem that surfaced in the tradition that followed was a tendency to universalize Muhammad’s particular situation – marrying a nine-year-old girl – and then utilizing it as a normative guideline for all believers, rega ...
Download attachment
Download attachment

... But now, in the absence of short-term capital inflows as the government imposes the capital and currency control, the ailing banking system is set to undertake the painstaking effort of restructuring with the help of funds from Danamodal and Danaharta. Gone were the days when banks were flooded with ...
Untitled
Untitled

... exploitation of which human efforts are called for. The fact is that the God-given resources between earth and heaven are not always in the form of finished product; the transformation of resources into consumption and capital goods call for human involvement and efforts. Even the notion of free ava ...
In the Shadows of the Koran
In the Shadows of the Koran

... Qutb presented his theory of jahiliyya, or religious ignorance. Said Qutb was arrested yet again in 1965, and was accused of attempting to assassinate Nasser and to overthrow his regime. This time Qutb was sentenced to death and was executed in 1966.3 In addition to Maalim fi-l-tariq, Qutb’s most i ...
Unit 4 - Schools
Unit 4 - Schools

... grandfather, the head of the tribe, until he also died, just two years later. In his first eight years of life, Muhammad had lost both parents, had been taken away from his foster family, and had then lived with his grandfather only for him, too, to die. This was a time when death and disease were ...
Document(1) User Name: Date and Time: Job Number:
Document(1) User Name: Date and Time: Job Number:

... pronounced than among American Muslims. On one hand, the Muslim community in the United States, as a minority, must establish institutions that will assure its continuation and development. On the other hand, the Islamic sense of mission readily affirms itself in a society struggling to preserve Jud ...
DUE PROCESS IN ISLAMIC CRIMINAL LAW S R *
DUE PROCESS IN ISLAMIC CRIMINAL LAW S R *

... followers (the Companions), and thus constitute the most authoritative body of precedents in Islamic law. These rules and principles have been recognized and restated by Muslim legal scholars from classical times to today, often in the very same texts in which the substantive criminal prohibitions a ...
RELATIONSHIP BETWEEN GEOGRAPHy AND ISLAmIc THOuGHT
RELATIONSHIP BETWEEN GEOGRAPHy AND ISLAmIc THOuGHT

... intellectual life. As long as the Arabs lived within their boundary, they did not have a proper idea of Geography. It is when they interacted with the people of Syria, Egypt, India, Africa, China and other nations for commercial, religious and social purposes, their concept of geography began to tak ...
ISLAMIC-FINANCIAL-PLANNING
ISLAMIC-FINANCIAL-PLANNING

... Abu Yusuf & Ibnu Taimiyyah and Ibnu Khaldun. They defined it as the creation, developing and delivery of unique customer satisfying competitive products and services at a profit to organization and customer in the lights of Islamic values and principles. In contrast, conventionally it is defined as ...
Vision of the Muslim Brotherhood on self
Vision of the Muslim Brotherhood on self

... south Sudan from north Sudan and erect sealed areas, where northerners were not allowed or work in the south and prevented southerners from having Arabic or Islamic names, or wearing Arab clothes. The churches and missionaries fired northerners and takeover education and evangelize the South, creati ...
SANKORE` Literature Review on the Sokoto Caliphate
SANKORE` Literature Review on the Sokoto Caliphate

... upon which many other Western historians would build. In his book, Emirates of Northern Nigeria (1966) Hogben probed deep into the history of early Arab settlers in North and West Africa and attempted to chart the genesis of Islam in Northern Nigeria through a succession of West African Islamic dyna ...
THE GREATEST GOOD FOR THE GREATEST NUMBER OF
THE GREATEST GOOD FOR THE GREATEST NUMBER OF

... any decision taken is valid and acceptable as long as they are not contradictory with the Quran and ahadith. The main objective of this study is to investigate the root concept of “the greatest good for the greatest number of people” from an Islamic philosophical perspective. Islamic law has been es ...
Role of Shariah in the life of Muslims by S.H.A Malik
Role of Shariah in the life of Muslims by S.H.A Malik

... There are several families in some parts of Yoruba land who are identified as Al-Kali families because their ancestors were Shariah Court Judges. In 1913, a Shariah Court was officially established in Ede, Osun State. The first Al-Kali of the said Court was one “Sindiqu” who recorded the proceeding ...
The Muslim ummah after the destruction of the
The Muslim ummah after the destruction of the

... 1. Surah Al-Tawba verse 123 where Allah says: “Fight those who do not believe in Allah and his Messenger and let them find harshness in you” In fact this is the last ayah which was revealed concerning Jihad in the Quran. Hence there is no doubt that offensive Jihad is an obligation upon us until the ...
ISIS and its faulty logic
ISIS and its faulty logic

... of Islam have always used this Standard, even in something like understanding the meaning of words and Ayaat of the Qur’an. Whenever a doubt arose about what the specific meaning of a word was, the scholars always asked, “How did the Sahaba understand that word?” That definition is taken as the corr ...
Daesh and Religion: Values and Words as Weapons
Daesh and Religion: Values and Words as Weapons

... the pride that Muslims have toward this period in their history. Many believe their new caliphate will achieve similar success and prosperity. 5- Abu Qasim: The Messenger of Islam During his lifetime, Mohammad was referred to as Abu Qasim, meaning "father of Qasim". Qasim was the name of his firstbo ...
Syllabus of Islamic Studies Courses for MA Ist, 2nd, 3rd and 4th
Syllabus of Islamic Studies Courses for MA Ist, 2nd, 3rd and 4th

... including 08 core and 08 optional/electives with four courses in each Semester (Total Four Semesters) 2. The medium of instruction and examination as in other Social Sciences is English. Students, however, may study standard books on the subject in other languages as well. 3. Regular as well as priv ...
the complete book here.
the complete book here.

... after Christianity, as the ranks of Muslim communities have swelled in all major countries of Western Europe. Meanwhile, following the collapse of the Soviet empire, parts of Southeastern Europe with long-established Muslim communities, have rejoined the continent politically. Thus, while still cons ...
state-building and counterterrorism: securitization of islam in central
state-building and counterterrorism: securitization of islam in central

... security perceptions of the newly independent states in Central Asia. During the last two decades, Central Asian countries have been facing a number of terrorist attacks that aimed to overthrow the officially secular governments. This situation pushed the ruling elites to adopt strict counterterrori ...
Ibn-Sina`s Theory of Conditional Syllogism Re
Ibn-Sina`s Theory of Conditional Syllogism Re

... Library where he had access to the “wisdom of the ages” as far as this was possible in the Occident at that time, followed the ideas of these earlier figures concerning the presence of an ancient wisdom which had existed from the dawn of history.viii Steuco and the earlier perennialists in the West ...
Unexplored dimensions: Islamic land systems in Afghanistan
Unexplored dimensions: Islamic land systems in Afghanistan

... sanctuaries or zones (harim) for protection of human, animal, or particular plant life can be set up. UN agencies, civil society groups, and land management experts have been working successfully with such tools (Sait 2008). ...
Advances in Natural and Applied Sciences
Advances in Natural and Applied Sciences

... Malaysia and elsewhere. Furthermore, both Islamic and conventional banking system are not intensively provide funding to agriculture or due to several factors, including risk of agriculture, incompatible sources of financing, lack of banking experts and people marginalizing the agriculture sector (A ...
Scrutinizing The Epistemology of Islamic Economics
Scrutinizing The Epistemology of Islamic Economics

... translation of Islamic sciences in general and Greco-Arab sciences’ (Muslim scholars’ additions and commentaries over Greek philosophy) in particular from Arabic to Latin and other European languages.17 There are many works of Muslim thinkers that have been translated into Latin, Spanish, French, He ...
redefinig economic systems as an islamic economic system
redefinig economic systems as an islamic economic system

... As we are acquainted with the different economic system of the world and it has been observed that no economic system is perfectly working in order to fulfil the economic requirement and needs of the human being. The needs of human being doesn’t confined only with the fulfilment of food, shelter and ...
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Muslim world



The term Muslim world, also known as Islamic world and the Ummah (Arabic: أمة‎, meaning ""nation"" or ""community"") has different meanings. In a religious sense, the Islamic Ummah refers to those who adhere to the teachings of Islam, referred to as Muslims. In a cultural sense, the Muslim Ummah refers to Islamic civilization, exclusive of non-Muslims living in that civilization. In a modern geopolitical sense, the term Islamic Nation usually refers collectively to Muslim-majority countries, states, districts, or towns.Although Islamic lifestyles emphasise unity and defence of fellow Muslims, schools and branches (see Shia–Sunni relations, for example) exist. In the past both Pan-Islamism and nationalist currents have influenced the status of the Muslim world.As of 2010, over 1.6 billion or about 23.4% of the world population are Muslims. By the percentage of the total population in a region considering themselves Muslim, 24.8% in Asia-Oceania do, 91.2% in the Middle East-North Africa, 29.6% in Sub-Saharan Africa, around 6.0% in Europe, and 0.6% in the Americas.
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