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Conservative Judaism: Covenant and Commitment
Conservative Judaism: Covenant and Commitment

... of the human endeavor. Through mitzvot, we have the potential to transform each moment of our lives, even the most prosaic, into an encounter with the divine. The mitzvot evolved through a long process of interpretation and debate into the body of law known as halakhah. Based on the dual pillars of ...
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... 7) Judaism is based on the teachings of ____________________, the holy book. 8) Judaism was created by ________________. After a drought in Israel, the Jews (also known as Hebrews) were taken as slaves in Egypt. ______________ helped the Hebrews escape Egypt by parting the Red Sea. It is believed th ...
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... Judiasm is one of the monotheistic faiths – ie Jews believe that there is only one God. Judaism does not have a belief in a divine messiah (as in Christianity). Judaism does not treat any of its prophets or early leaders as being worthy of particular special reverence (as in Islam). ● Judaism does n ...
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... Conservative Judaism maintains that the truths found in Jewish scriptures and other Jewish writings come from God, but were transmitted by humans and contain a human component. Conservative Judaism generally accepts the binding nature of halacha, but believes that the law should change and adapt, ab ...
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Conservative Judaism

Conservative Judaism is a modern stream of the Reform movement in Judaism, which views Religious Law (Halakha) as binding, yet also regards it as subject to historical development. The movement regards its approach to Jewish Law as the authentic and traditional one, disavowing both what it considers the excesses of Reform Judaism and the stringency of Orthodoxy. Reconstructionist Judaism is an offshoot of Conservative Judaism. Conservative Judaism views itself as a continuation of the Positive-Historical School led by Rabbi Zacharias Frankel in mid-19th Century Germany. While at first close to the pioneers of Reform Judaism, he broke with the movement which he perceived as too radical. In America, the term 'Conservative' came to denote the group centered around the JTS, which coalesced after the publication of the 1885 Pittsburgh Platform. While a common label from then onward, symbolizing relative traditionalism, JTS-affiliated communities and rabbinic organizations became a wholly independent denomination only in the postwar years, after a long process of separation from the moderate, Americanized wing of Orthodox Judaism.In many countries outside the United States and Canada, including Israel, Germany and the UK, it is today known as Masorti Movement (Hebrew for ""Traditional""). While it resembles the conservative branch of the Reform movement in Judaism, it should not be confused with the large part of Israeli Jews (25% to 50% depending on definitions) who define themselves as ""masorati"" (or Shomer Masoret)—meaning religiously ""traditional""—and support (Modern) Orthodoxy as the mainstream Judaism.In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affiliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers. Rather, it is sometimes employed by unaffiliated Ashkenazi groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox or Modern Orthodox, and more traditional than the more liberal Reform and Reconstructionist Judaism. In Canada, several congregations belong to the Canadian Council of Conservative Synagogues instead of the United Synagogue. The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although ""Traditional"" is used as well (as in the Union for Traditional Judaism). Both Conservative/Masorti and Reform/Liberal rabbinical assemblies are installing women in highest leadership assignments and ordain female, as well as male, rabbis.
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