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Christianity and the Roman Empire Within a few hundred years, the
Christianity and the Roman Empire Within a few hundred years, the

... broke out in several cities over what became known as the Arian Controversy (after the priest Arius). In 325 AD, Constantine called the First Ecumenical Council, an empire-wide meeting of bishops, to resolve the issue. Constantine presided over the council, calling himself the bishop of all things o ...
Christianity and the Roman Empire Within a few hundred years, the
Christianity and the Roman Empire Within a few hundred years, the

... broke out in several cities over what became known as the Arian Controversy (after the priest Arius). In 325 AD, Constantine called the First Ecumenical Council, an empire-wide meeting of bishops, to resolve the issue. Constantine presided over the council, calling himself the bishop of all things o ...
A1 Sample answer
A1 Sample answer

... why Christians see God in a very personal way. The relationship between Christians and God is very personal. ...
When did Christianity become a legal religion able to be practiced in
When did Christianity become a legal religion able to be practiced in

... so that whatever sort of divinity there is in heavenly regions may be gracious and propitious to us and to all who live under our government” (Christianity, 162). Because of the edict, Christians no longer had to practice their faith secretly and in fear. Christianity spread quickly throughout the R ...
Church History
Church History

La Question:
La Question:

... He emblazoned it on his battle gear and lead his troups to victory. From then on, he used the Christian symbol and called Christ Lord. But he was not baptized. In 313, together with his co-Emperor Licinius, Constantine issued the Edict of Milan, legalizing Christianity and ending persecution of Chri ...
1

Arianism

Arianism is a nontrinitarian belief that asserts that Jesus Christ is the Son of God, but is entirely distinct from and subordinate to God the Father. Arianism is defined as those teachings attributed to Arius, which are in opposition to current mainstream Christian teachings on the nature of the Trinity and the nature of Christ. It was first attributed to Arius (c. AD 250–336), a Christian presbyter in Alexandria, Egypt. The Arian concept of Christ is that the Son of God did not always exist, but was created by—and is therefore distinct from—God the Father. This belief is grounded in the Gospel of John (14:28) passage: ""You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.""The trinitarian viewpoint was formally affirmed by the first two Ecumenical Councils of the Roman Church, thereby rejecting Arianism. All mainstream branches of Christianity consider Arianism to be heterodox and heretical. The Ecumenical First Council of Nicaea of 325 deemed it to be a heresy. At the regional First Synod of Tyre in 335, Arius was exonerated. After his death, he was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381. The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians.Arianism is also often used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a created being (as in Arianism proper and Anomoeanism), or as neither uncreated nor created in the sense other beings are created (as in Semi-Arianism).
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